5 Percent Of Pieces By Composers example essay topic
It should be noted that choir pieces of composers are included in these counts. For composers born before 1900 there were 57 pieces by the TSO and 66 by the DSO. Figure 1 below illustrates this graphically. Closer analysis of this data yielded Figure 2, which illustrates the spread of concert programming by composer's birth for the 2001 season for the TSO and the DSO.
We find composers born between 1800 and 1900 account for approximately 60 percent of the pieces performed in the 2000 2001 season. The use of items by composers born after 1900 varied between 10 and 15 percent for the DSO and the TSO respectively. Only 5 percent of pieces by composers born after 1900, were by composers that are still alive today The data presented by Weber 1 is illustrated in Figure 3 below. In examining the data we find that works in the concert programs by living composers decrease while those by dead composers increase as time increases. It is interest in to note that there exists a discrepancy in Weber's 1 numbers, for data presented for Vienna 1838 1848.
He quotes percentages of 53, 18, and 9 corresponding to works performed by living, dead, and indeterminate composers. The sum of these numbers is not 100 as they should be. While this puts his analysis into question, it still supports his points and the trends pointed out here and by him as well. For the sake of argument, it will be assumed that this error is merely an oversight, which perhaps occurred during printing. In presenting the concert programs for the present day, variations exist from selling the magnificence and expertise of the performers, to building beautiful descriptions of the original themes of the pieces themselves. It is also found that new pieces are coupled with popular classics to provide a ground breaking for new or un canonized composers.
One such example was the, Symphonie Fantastiqiue concert in December of 2000 by the TSO, which was coupled with, Liber son's Red Guru da for piano. We also notice the name given to the concert was that of the popular piece by Berlioz, Symphonie Fantastiqiue, which was perhaps the highlight of the evening, or at least served as the crowd attractor. This seems to be a popular and perhaps an effective method of introducing new or not yet popular pieces. In contrasting the descriptions of the program structure for performances of pieces prior to the last century, we find that they are sold on their own merit of built up masterpiece status over the years. Whereas pieces in the last century are padded by the brilliance and popularity of the performers and sometimes ride the coat tails of the masters. If the present day data is indicative of the global state of concert programs, we can conclude the following.
Firstly, the drastic trend towards the worship and reverence of the masters that fostered in the nineteenth century seems to have reached a high point as far as the taste for classical music goes. Never has the concert seen such a large portion of its program dedicated to the works of dead composers. This is interesting since the majority of people today are not prone to this taste and our populations are much larger now than in the last 300 years. As mentioned earlier though, it is impractical to draw strict conclusions for such a small sample. Our second conclusion deals with the works of living composers. As cited earlier only 5 percent of the items used by composers born after 1900 are alive.
This seems to have followed the historical trend discussed by Weber 1. This may have several repercussions which may include, an increased difficulty for new composers to have their works appreciated or even acknowledged, a sense of excessive reverence to the masters, and a crippling of the evolution of this musical taste. Weber 1 concludes that the ascent of mass culture and elevation of the classical masters in the nineteenth century was a symbiotic relationship. Now, it is perhaps a stagnant relationship that has peaked, since appreciation of this musical type no longer comprises mass culture.