Brahman And Shiva example essay topic

Many people believe Hinduism to be a polytheistic religion. This is due to the fact that there is so many gods that they can worship in. But in all actuality it is really a monotheistic religion that spawns off of one god to form many different gods or ideas to worship. The entire religion of Hinduism is based off of Brahman. Brahman is the idea that all reality is a unity. I will explain the concept of Brahman and four others and hopefully make Hinduism easier to comprehend.

Some have viewed Hinduism as a monotheistic religion, because it recognizes only one supreme God: "the pantheistic principle of Brahman, that all reality is a unity. The entire universe is seen as one divine entity, Brahman. Brahman is simultaneously at one with the universe and Brahman transcends it as well". (web) Breaking Brahman down is essential, let's look at the previous quote. First of all, pantheistic means that: there is a belief in and worship of all gods, which means that Brahman is not a singular concept.

The quote then goes on to say that Brahman is throughout the entire universe. This means that Brahman can be found in infinite objects. This is why people may view Hinduism as polytheistic because of their belief in many objects and ideas. The last line says that Brahman not only at one with the universe but also Brahman transcends it. This means that Brahman may be found in on Earth, but he also greater than the concept of Earth. Brahman is on a bigger playing field than that of Earth.

Vishnu, known as the Preserver, preserves new creations and comes down to Earth during critical times in the "cosmic cycles". Vishnu is one of the main Hindu gods, worshiped as the protector and preserver of worlds. Vishnu is considered one of the main gods along with Brahman and Shiva. Shiva, known as the Destroyer, is at times compassionate, erotic and destructive. One of the principal Hindu deities, Shiva is worshiped as the destroyer and restorer of worlds and in many other forms.

Whenever dharma is threatened, Vishnu travels from heaven to earth in one of ten incarnations. Shiva is considered a member of the triad also including Brahma and Vishnu. Dharma is the law of the Hindus. Dharma is the individual obligation with respect to caste, social custom, civil law, and sacred law that the Hindus follow.

Dharma could be referred to as their religion. But Dharma also encompasses many other aspects. Karma, you hear Karma mentioned all over, don't hate her, its bad karma. Karma is the entire sum of ones good and bad deeds. Karma determines how you will live your next life. Through pure acts, thoughts and devotion, one can be reborn at a higher level.

Eventually, a follower of Hinduism can escape samsara and achieve enlightenment. Bad deeds can cause a person to be reborn at a lower level, or even as an animal. The unequal distribution of wealth, prestige, and suffering are thus seen as natural consequences for one's previous acts, both in this life and in previous lives. Samsara and moksha are the terms used in dealing with the Hinduism concept of afterlife. Samsara is the birth, death, and rebirth cycle. That's why Hindu's want to have good Karma so they can escape this cycle and eventually achieve moksha.

Moksha is the escape of samsara and once Hindus achieve moksha they are set free from space, time, and matter. Moksha is what all Hindus want to achieve. Jainism When I saw that we were going to learn about Jainism, I asked myself, "What is that?" To answer my question I found some information at web Jainism is nature in the purest and truest form. Jainism is as old as nature, which has no beginning or any end. The idea of Jainism is the mission of nature, which is to work for the good of one and all. The idea of Jainism is to rise from the bottom and achieve eternal happiness and bliss.

Jainism has many different terms to refer to the concepts in there religion. The first term I want to look at and break down is karma. The theory of karma explains how, why, and what happens to us. It also explains the role that karma's play in our lives, how we accumulate karma's, and how we get rid of them. There is good and bad karma's. The more karma we have, the worse we will do.

In Jainism, karma's are the derivatives of Karman particles. Karman particles are non-living matter scattered all around us and all over the universe. They are very fine particles that cannot be seen even with a microscope. A cluster of innumerable Karman particles is called Karman Varganas. When you act with passions like attachment, anger, greed, ego, or deceitfulness, Karman Varganas are attracted towards your soul. Karman Varganas that are attached to your soul are called karma's.

The next term I want to identify is jiva. This would be a person's soul. It can also be identified as a person's higher consciousness. In a person the Jiva is what grows, interacts, sleeps, eats and carries on in everyday.

The body and jiva are two separate things. When the soul leaves the body these qualities cease. Ahisma is the next term I want to identify. Ahisma is like a rule or a "principle". Ahisma is the principle of non-violence. Ahisma mean that as human beings we are not above any other species.

We want to treat every bit of matter as we would want to be treated. This means that to kill some part of the universe, whether a cow or a fish is very bad karma. This is why Jains practice such strict vegetarianism. Jains even avoid eating after sunset so not to kill any bugs unknowingly.

This is how strong the practice of Ahisma is. The second principle I want to identify is. It can be roughly translated as relativity. Anekantwad basically is the belief that there is no one main idea, no one truth, but many truths that are represented by different viewpoints. Anekantwad is the thought that that there is many different aspects to situations. And, that we shouldn't all look at some things the same way.

The third principal and final term is. Aparigraha is the idea of living on as a little as required. Aparigraha is the non attachment to people and material things. Basically, possessions can control a person.

Things of the world can draw up into trouble. Jains believe that the less we have the better off we will be and will be able to escape samsara.