Cipriano's View Of Family example essay topic
As for the modern class struggle, the authors of the Manifesto blame industrialization, the discovery of the New World and other foreign markets, and the amount of capital available to the businessmen and the bourgeoisie as reasons for the abuse of the working class. The working class is described as being nearly impossible to make better; they have only the bare minimum to survive and the growth of capitalism is making the proletarian class even bigger. This is why they are fit to rise up, together, in open revolution to change the current social structure, to overthrow the rule of the bourgeoisie. Because of the drive to make money, Marx felt the ties between men had been reduced to "naked self-interest" and "cash payment".
(Marx 11) To Marx families were seen as nothing more than a business relationship. For this reason, Marx advocated for the abolishment of families and supported free love to end the exploitation of wives. Instead of having many family units, the plan was to break these down to give way for the eventual birth of one large family of proletarians. In "The Cave" the view of family is represented by Cipriano Algor, his daughter Marta, her husband Marcal and even the family dog Found. Family is very important to the Algor's as it can be found in the constant crying and discussions by the family. There are many arguments that end up with one or more of the people in the discussion crying.
For instance when Marta finally tells he father that they are having a child, Cipriano is upset that they didn't tell him sooner, Marta begins to cry and it all ends up ok. Crying is a key way to show someone that you care for them. By showing you " re most extreme emotions towards a person, it can show that you really care, and that you meant no harm in the actions that have taken place. Cipriano tends to be stubborn when the question arises to move to the Center. It can be concluded that Cipriano is worried, now that his wife has passed away, his daughter, who is going to move away due to a promotion by Marcal, will be leaving Cipriano and then he will have nothing left. Cipriano shows some hostility towards Marcal in certain points in the book; "The person I can't take seriously is the security guard that the nice, friendly lad I used to know has turned into.
Your Marcal as we know him today is all security guard, he is a security guard from his head to his toes, and I suspect that he is even a security guard in his heart". (Saramago 36) This can be explained by Freud's theory on psycho-sexual development: "Both boys and girls experience the Phallic Stage. Boys experience it when they 'fall in love' with their mother (and so fear their dad) and girls experience it when they realize they do not have a penis and so reproach their mother for bringing them into the world 'mis-shape' (also known as 'penis envy'). They also no longer fear their father (thus accepting the idea of union with a male)". (Freud) This can be used to describe Cipriano; he is almost in love with his daughter, so he fears Marcal, for the reason that he is going to take her away from him.
Cipriano also has strong family values; he believes that the man of the house should be able to support his family. When he is talking with Isu ara he makes it very clear that he needs to be the supporter of the family, and since he has no job, he feels that he doesn't deserve a wife. "Please, lets not play with a mans words, a man isn't going to ask a woman to marry him if he has no way of earning a living" (Saramago 262) In the society that Cipriano has lived in grown up in it is customary for the man of the house hold to put the food on the table, and the woman's job to prepare the food and make sure the man is well fed. Though this is not entirely the case in The Cave, it is still the basic outline for the way things work. Karl Marx, and Cipriano come from similar backgrounds, both were poor throughout life, both feel that the world is being taking over by big business, yet there are still similarities between them on the issue of family. Karl Marx in the Communist Manifesto believes that families are nothing more than a business relationship.
Cipriano's view on family is based on moral values, and the Center. Cipriano's view of family is also based on the Center due to the fact that it is the main source of business for the elderly potter and his family. The Center is an immaculate chain of stores and condominiums were people can live their lives without ever having to leave. The Center is a main concern for Cipriano's family because it controls over eighty percent of the small village, making small business almost obsolete. Though it is not entirely clear, Cipriano uses his daughter Marta, as a "business relationship" as Marx would put it. Without Marta the family business would have not been possible, Cipriano is too old to do all the work by himself.
But this crosses the line of Cipriano's beliefs, if he believed that the man should be the one supporting the family, then why is he allowing Marta to work with him? It falls into the lines of Marx's view on family, without Marta helping, the family business would crumble, and so technically Marta is being used to keep the business alive, which falls into the category of a "business relationship". Marx felt the ties between men had been reduced to "naked self-interest" and "cash payment". (Marx 11) Cipriano falls along the same lines, he also believes that the working man is being overrun by big business that is more interested in money and how much they will make, while acting in there own self interest. For instance when the Center cancels its standing order with Cipriano for plates, pots and other clay utensils, the Center is acting in there own self interest.
'It's so good that it looks like the real thing, with the added advantage that it's much lighter and much cheaper, But that's no reason for people to stop buying mine, earthenware's earthenware, it's authentic, it's natural, Tell that to the customers, look, I don't want to worry you, but I think that from now on your earthenware products will be of interest to collectors only, and there are fewer and fewer of them nowadays... Do you think I should go on making things, asked the potter, that's up to you, I really couldn't say. ' (Saramago 12-13) Big Business is not worried about the families that they put out of business; they are worried about the amount of products they sell and the money they have made off of the products. The environment that people grow up in can affect the way a person lives his life. As we have seen, a person's geographical location can affect how they make a living and in turn how they come to view their family. In Cipriano's case we can see that the Center has done nothing for the Algor Family but give them trouble.
The Center has dominated their small town, making local potters and other workers such as Cipriano resort to new measures to make a living. Even though the Center seems to have taken away Cipriano's family's lives, it did not take away their ability to love one another. In comparison Marx's environment is very similar to Cipriano's. The control of big business has led Marx to believe that families are nothing more than a "business relation ship", and that the working class is described as being nearly impossible to make better; they have only the bare minimum to survive and the growth of capitalism is making the proletarian class even bigger. Marx's views have become evident in Saramago's book.
Saramago uses the Center as the proletarian class, and the working class as Cipriano's family, to show as Marx believes that the situation for the working class will never get better. The ultimate goal is to show that our environment and surroundings has a hold on our families beliefs, discussed through the works of Marx's Communist Manifesto and Saramago's The Cave. Work Cited Marx, Karl, and Freidrich Engels. The Communist Manifesto.
Trans. Allen Lutkins New Lutkins New York: The Gutenberg, 20 Jan. 2003 web Jose. The Cave. Trans. Costa, Margaret July.
New York: Harcourt, 2002". Sigmund Freud". A 2 z psychology. 2002-2004.6 Nov. 2004 web psychologists / sigmund freud. htm.