Cultural Materialism And Its More Scientific Approach example essay topic

When it comes to anthropological theory the combination of several established ways of thought often result in a completely new and independent way of thinking. Cultural Materialism is one of these children theories that resulted from a coming together of social evolutionary theory, cultural ecology and Marxist materialism (Barfield). The goal of cultural materialism is to explain politics, economics, ideology and symbolic aspects of a culture with relation to the needs of that society. From a cultural materialist point of view society is indisputably shaped by the factors of production and reproduction. From this all other facets of society, such as government and religion, must be beneficial to that society's ability to satisfy the minimum requirements to sustain themselves (Harris 1996). An example of this would be the invention and continued use of industry because it increased the ability to produce needed materials and food.

One important aspect of the cultural materialistic approach is that it operates completely from the etc perspective. Marvin Harris, one of the founders of cultural materialism, believed that a holistic approach is vital to correctly analyzing culture and believed that the eric approach failed at providing a wide enough scope. Harris tried to employ the scientific method and incorporated it into his theory. The result of this is that cultural materialism focuses only on events that are observable and quantifiable and replicable (Harris 1979). Cultural materialism also aims to show how eric thoughts and behaviors are a result of material considerations and to prove that there are scientific explanations for cultural phenomena such as India's beef taboo's are possible without invoking religious or mystical factors (Harris 1996).

However, cultural materialism and its more scientific approach has brought criticism from other schools of thought who feel that cultural materialism is too simple and straight forward and completely disregards the thoughts and behaviors of a society, an aspect most feel is imperative to understanding culture change. By not relying of native explanations of cultural events cultural materialism has pushed the field of anthropology to become more scientific. This in turn may help anthropology to be known more as a hard science rather than a soft science. Marvin Harris primarily laid the framework for the creation of the cultural materialistic point of view. He has written many works employing his cultural materialistic study pattern.

He garnered just as much praise as he did criticism from his peers for works, which is incredible when the fact that his first book almost alienated many who held other view points. His work in India dealing with the sacred cow myth is considered to be his most successful application of cultural materialism. Cultural materialism is a relatively young school of thought and there are several up and coming anthropologists who subscribe to this point of view and are applying it to many different areas of various different cultures. Brian Fergusson of Rutgers University is currently applying it to Puerto Rican sugar plantations and there relations with the U.S. congress. Martin Murphy of Notre Dame is putting cultural materialism to work on the political organization of states in the Caribbean.

Maxine Margolis of the University of Florida is applying cultural materialism to gender and social issues in Brazil. Allen Johnson at the University of California is studying population growth and its affect on culture change. Cultural materialism, through these proponents, will provide us with valuable information about how structure and infrastructure form and change cultures in different countries around the world and may help to discern a basic model that all societies eventually conform to. Barfield, Thomas The Dictionary of Anthropology.

Oxford, Blackwell, 1997 Harris, Marvin Cultural Materialism: The Struggle for a Science of Culture. New York, Random House, 1979 Cultural Materialism. In Encyclopedia of Cultural Anthropology, pp 277-281. Henry and Holt co., 1996.