First Example Of Historic Extreme Violence example essay topic
In the Iliad, especially in Book 5, where Homer tells of Diomedes' arist ea, a detailed account of how a man battles and injures both man and gods is given. In lines 72-75, for example, Homer gives us a terrifyingly graphic description of the battle scene: 'Now the son of Phyle us, the spear-famed, closing upon him struck him with the sharp spear behind the head at the tendon, and straight on through the teeth and under the tongue cut the bronze blade, and he dropped in the dust gripping in his teeth the cold bronze. ' ; Examples of aggression and viciousness are also given in the Odyssey. In this, most say that Odysseus was justified in doing what he did, but it is still brutal fighting. The best example of viciousness is given when Odysseus finally returns home and has to defeat the suitors:' Odysseus' arrow hit him [Antin oos] under the chin and punched up to the feathers through the throat. Backward and down he went, letting the wine cup fall from his shocked hand.
Like pipes his nostrils jetted crimson runnels, a river of mortal red, and one last kick upset his table knocking the bread and meat to soak in dusty blood. ' ; These two examples might not be the same as a gang war or a drive-by in the middle of the streets in New York, but they are still brutal and gory nonetheless. The only difference between the two types is that the method that it is given to someone is different. In the past, a person would tell the story, and the audience would have to use their imagination to get the pictures and actions for themselves; in the present time, thanks to technology, people do not have to use their minds as much, only sit in front of a television set or a movie screen to get the same images. The same idea is also given in Roman epics as well. Take the Aeneid, for example, which is the supposed founding of the Roman Empire, considered to be the Roman version of the Iliad and Odyssey.
It does, in fact, hold quite a few of the same aspects and ideas of both of the Greek epics, one in particular being the violence. In his story, Virgil portrays Aeneas, the legendary warrior, as the leader and founder of Rome. However, during his quest, Aeneas does have to face opposition of his cause, and do battle to protect it. In lines 632-636, Book 11, an example of a war is shown: 'But when they clashed in battle for the third time, and all the ranks were embroiled together, each man singled out his enemy, and then the groans of the dying could be heard, weapons and bodies lay deep in blood, half-dead horses rolled about entangled with the corpses of men, and ever fiercer and fiercer grew the battle. ' ; This example shows that even though the Romans tried to overtake and change all of the ways and customs from the Greeks, such as their gods, their writings and 'entertainment'; seems to have stayed the same. The final case in point that shows that brutal violence has not erupted in just the past twenty or thirty years is even in Biblical stories.
The most widely known and spoken about would be the torture and crucifixion of Christ. It begins where Christ was first beaten and forced to carry his cross to where he was to be crucified. They then put a crown of thorns upon his head and then proceeded to nail him to the cross by putting the nails through his hands and feet, leaving him there to die. Other examples from Biblical 'brutality'; are in the story of Noah, and the story of the cities of Sodom and Gomorrah.
In Noah's case, after he built his ark, God then made it rain for 40 days and nights, flooding the earth and killing all inhabitants that were not on that tiny vessel. In the case of the cities of Sodom and Gomorrah, God rained down sulfur, burning the cities, making them to cease to exist. In conclusion, violence in literature has existed throughout the ages, from the early times of Homer's Iliad and Odyssey, to Virgil's Aeneid, and then on to Christian lore. So the next time that your grandfather tells you the same old clich'e 'Back in my day, things like that just did not happen,' ; you can tell him that, in fact, they did, but bread doesn't cost a nickel either..