Future Buddha example essay topic

BUDDHISM Gautama Buddha, previously known as Prince Siddhartha (before his enlightenment) founded the religion of Buddhism. Gautama Buddha was born to Queen Maha-Maya at Kapilavastu, Nepal, Indian. Buddha taught and organized the Sangha, monastic orders, until his death at Kusinagara, at the age of 80. There are 308,000,000 Buddhist devotees in the world today. They believe that there has been Buddha before Him; Bodhisattvas who come as Saviors of all and that all beings are Buddha whether they realize it or not. There are 4 cardinal events in the life of Buddha that represents 4 major pilgrimage centers for Buddhists: His Birth at Kapilavastu, His Enlightenment at Bodh gaya, His First Sermon at Sarnath, and His Death at Kusinagara.

There is a Gandhara style, frieze on stone, located in the Smithsonian Institution, Washington, D.C., that shows all 4 of these events. After Alexander the Great conquered Afghanistan, Pakistan and Kashmir, these areas, for the first few centuries, were not allowed to portray images of Buddha. However, the Gandhara style, of the late 2nd and early 3rd century AD, derives from the Hellenistic and Roman style, so appealing to the Western taste. The "Buddha Head", Gupta style, 5th century AD of Sarnath shows the face's combination of Buddha awareness and artistic style with its balance of all the features.

The story of Buddha's Divine Conception begins with the Future Buddha still in the heaven of the Tusita gods, where He decided to arise in the world. He was reminded, by deities, of his accumulated merit, saying to him "Attain in your next existence your high destiny" as He died. Then he was conceived in the womb of Queen Maha-Maya. At that very time during the Midsummer Festival, in the city of Kapilavastu, Queen Maha-Maya, feel asleep on the royal couch, and dreamed of four angels that came and lifted her up, couch and all, to the Himalayan Mountains, under a sal-tree. Wives of the guardian angels bathed her in Anotatta Lake, clothed her in divine garments and flowers and anointed her with perfumes. Then they laid her down upon a divine couch, in a golden mansion, at nearby Silver Hill.

The Future Buddha had become a white elephant wandering about on Gold Hill. Upon reaching Silver Hill, he plucked a white lotus and went into the golden mansion and walked around his mother's couch. Striking her on her side he seemed to enter her womb. The instant the Future Buddha was conceived glorious and wonderful things happened over all the worlds.

Four angels kept guard to ward off all harm from the Future Buddha and the Future Buddha's mother. After carrying the Future Buddha, for ten months, Queen Maha-Maya, was sent on her way, with great fan fare, to visit her kinsfolk in Devad aha. Between the two cities, in a pleasure grove of sal-trees, called Lumbini Grove, she decided to stop and give birth standing up. She reached to hold a branch, and immediately her pains came, while people hung a curtain around her.

At that moment four pure-minded Maha-Brahma angels came bearing a golden net and received the Future Buddha on it and placed Him before his mother. Then they delivered Him to the four guardian angels, which delivered Him to men who received him on a coil of fine cloth and let Him unto the ground. Gods and men made offerings to him saying "Great Being! There is none your equal, much less your superior".

After Buddha has surveyed all the ten directions, he went forward followed by Maha-Brahma holding over him a white umbrella, Su yama bearing a fan and other divinities the other symbols of royalty in their hands. Queen Maha-Maya tells the King Suddhodana of her dream of His Divine Birth. The king invited Brahmans to interpret the dream who said " You will have a son. If he continues to live the household life, he will become a Universal Monarch; but if he leaves the household life and retires from the work, he will become a Buddha, and roll back the clouds of sin and folly of this world". The king asked "What shall my son see to make him retired from the world?" The Brahmans said "The four signs: A decrepit old man, a sick man, a dead man, and a monk". The king said "Let no such person be allowed to come near my son.

It will never do for my son to become a Buddha. I wish to see my son exercising sovereign rule and authority". So the king placed guards around in order that none of these four kinds of men come within sight of his son. Twenty six years later, on a certain day, the gods thought "The time for the enlightenment of prince Siddhartha draw eth nigh.

We must show him a sign". So the changed one of their own into a decrepit old man and showed him to the Future Buddha and His charioteer on their way to the park. The charioteer relays the event to his king and says "because he has seen an old man, he is about to retire from the world". So the king extended the guard. Again, on a certain day, Future Buddha saw a diseased man that the gods had made up. Again the king found out and again extended the guard.

And again on a certain day, when the Future Buddha was going to the park, He saw a monk. He asked the charioteer, "Pray, who is this man?" By the power of the gods he was inspired to say, "Sire, this is one who has retired from the world". And the charioteer went on to praise the idea of retiring from the world. The idea was pleasing to the Future Buddha. After the Future Buddha made his vow for liberation, the whole world rejoiced except Kama Mara (Desire and Death), the enemy of the true Dharma. He is called the God of Love, who shoots with flower-arrows, but is dreaded as he who rules the life of passion (enemy of liberation).

His three sons are Caprice, Gaiety, and Lewdness. His three daughters are Discontent, Delight and Desire. Mara said "since so far he has not yet attained his spiritual vision, I will break his determination". He gathers his armies and attacks the Buddha. Amidst the attack, a voice from heaven confronts Mara: "Mara, do not tire yourself in vain. This great physician, pitying the world as it lies ill, is not to be hampered in his struggle for the medicine of wisdom.

While the world is carried off on many wrong roads, he toils to find the right one. It is improper to interfere with him. All beings are lost in deep darkness and he is being made into a lamp of wisdom. What decent man could wish him harm?

His desire is to free creatures whose minds are held fast by snares of delusion. How misplaced is your wish to harm him. Be peaceful, do not arrogant, Mara, in your might. Fortune is inconstant, not to be relied on.

You are on unstable ground, heading bewilderment. When Mara finally realized he could achieve nothing against the Bodhisattva, his armies defeated, Mara retreated. In order to attain his enlightenment Bodhisattva, Dhyana (master of meditation, proceeded to put himself in a trance. In the first watch of the night he recollected his past and former births, and came to the conviction that this world is unsubstantial.

In the second watch of the night, he acquired the supreme heavenly eye, in which he saw the decease and rebirth of beings that depend on whether they have done superior or inferior deeds. In the third watch of the night, he meditated on the real nature of the world, and realized "beings war themselves out in vain! They are born and reborn! Greed and dark del usi on obscure their sight, blind from birth". He saw that beginning ignorance, they lead to the cessation of birth, old age, death, all kinds of ill, and there the karma-formations are stopped. He had obtained the ultimate and real truth and passed through the eight states of Transit Insight.

He stood out in the world as a Buddha as he became tranquil and could detect no self anywhere. In the fourth watch of the night, at the dawn's breaking, he reached the state of omniscience and dwelt there for seven days. He thought "Here I have found freedom". All living things rejoiced except Mara, who was deep in despair. Buddhist Shrines show the Buddha's hand in the "earth-touching mudra, which recalls when he, against the forces of Mara, called the earth to witness his Buddhahood. Buddha roused himself from his deep trance and surveyed the world with his Buddha-eye intent on giving it peace also.

He had now become certain of and understood the lack of self in all that is. He saw on one side of the world those lost in low and confused efforts, covered with the dust of passions and the other side the Dharma of freedom. He chose the idea of proclaiming the Path to Peace. After hearing Buddha's intentions, two chiefs, Indra and Brahma, in the heavens spoke of him, "Do not so deep bestow your virtues on others!" They merely confirmed his decision to set the world free and declared, "I will beat the drum of the Immortal in the darkness of this world". Therefore revealing the way of the Bodhisattvas who vow to forego their own entrance into Nirvana until "every blade of grass has been redeemed".

Buddha gave his first sermon of his life at Sarnath, India. There is a Stupa built in the 5th century AD on the site where he preached. There is also nearby a Buddhist Temple in Varanasi, the holiest city in the Hindu world. There Buddha spoke of the Middle Way saying, "O Monks, there are two extremes to be avoided by one who has left the ways of the world: Devotion to passions, which is vulgar, ignoble and useless; and Denial of all passions, which is painful, destructive and useless". He also spoke 4 Noble Truths which are the foundation of Buddhism: Dukkha, the truth about Pain, life is suffering; Tanh a, the truth about Craving, suffering is caused by desire / dread and leads to rebirth; Nirvana, the truth about the End of Craving, desire / dread is extinguishable; Magga, the truth about the Path, the 8-fold Path is the prescribed way. There is a statue of the "Seated Buddha" at the Temple at Sarnath that shows him with the dharma cakra mudra, the preaching of dharma.

At Buddha's death at Kusinagara, his last words were "Therefore, Ananda, be lamps unto yourselves, be a refuge to yourselves. Set for yourselves no external refuge. Hold fast to the Truth as a lamp, as a refuge. Look not for a refuge in anyone beside yourselves. It is they who shall reach the very topmost height.

But they must be anxious to learn". TAOISM There are 5,000,000 devotees of Taoism, the religion of the "TAO" the "Heavenly Way". The founder was Lao Tse "Old Master" who lived from 604-517 BC. He was born in the province of Honan, Central China. He was a keeper of the royal archives. In his old age he became disillusioned with society.

Before journeying to the unknown west, he agreed to record his wisdom which he wrote in a few days called the "Tao Te Ching", which are the scriptures of Taoism. It is one of the most widely read books in the world and contains 81 short poems on the meaning of the Tao and about 5,000 Chinese characters. The title means The Book of "Jin" of the Way "Dow" and the Virtue "Duh". The popular Taoists use the Tao for Magic, Esoteric Taoists use the Tao for Psychic power and the Mystical Taoists use the Tao for viewpoint. The basic meanings of the Tao are: 1. The Way of the Mysterious: "the mystery of mysteries".

2. The Way of the Universe: "the mother of the world". 3. The Way of the Vision: "being one with the eternal". The major Viewpoints of Taoism are: 1.

NOTHING before something Without emptiness, no motion 2. SILENCE before sound If ear is silent, sounds are heard. 3. DARKNESS before light Out of darkness the Light arises. 4.

MYSTERY before words The named way, is not the real way. 5. BEING before action The way to do is to be. 6. NON-BEING before being Being is born out of Non-being.

7. INFINITY before definition The Way is indefinable. 8. SEEING before looking The wise see without looking. 9. KNOWING before talking The silent know; the talkers don't.

The major A voidances of Taoism are: 1. ARROGANCE The Sage has self-respect, but is not arrogant. 2. GRASPING Empty yourself and let the mind rest in peace. 3.

COMPLEXITY See simplicity in the complicated. 4. DISCONTENT No greater curse than discontent. 5. USE OF FORCE Force is followed by loss of strength. 6.

RIGIDITY Yielding is the way of the Tao. 7. ATTACHMENT He who is attached to things will suffer much. 8.

SELFISHNESS No greater misfortune that wanting for self. 9. INTERFERING The universe is sacred; you can't improve it. 10. CRAVING There is no greater sin that desire / discontent. CONFUCIANISM Confucius who was born in the Shantung province of China's Holy Land founded the religion of Confucianism.

The number of Confucians is unknown, but 1,000,000,000 have been deeply influenced. Confucius began supporting his family when he was only 3 years old, when his father died. He had his own son at age 19. At the age of 40, he established a private school with 3,000 students.

He became a Chief Justice of the state at age 51, but resigned disappointed. Then at the age of 55, Confucius became an itinerant teacher. At the age of 68 he completed the "Confucian Classics" called "Wu Ching", "The 5 Books" used as part of Confucianism religious scriptures. The books which Confucius compiled are listed as follows: 1.

SHU CHING Book of History-ancient chronicles 2. SHIH CHING Book of Poetry- over 300 songs and odes 3. I CHING Book of Changes- horoscope and commentary 4. LI-CHI Book of Rites- cultic rites and court ceremonies 5.

CH " UN CH " IU Book of Spring & Autumn- a local history 6. HSIAO CHING Book of Filial Piety- on their values The Chinese view of The Way envisions human beings and their inhabitants as harmonious parts of nature itself. It blends all together as the tiny figures in their paintings blend into the environment. Such Confucian religious concepts of The Way are as follows: 1. T'IEN Heaven the way of spiritual trust and action.

2. TAO The Way the way things are and are meant to be. 3. JEN Goodness the way of dignity and generosity. 4. CHUN-TZU Gentleman the way of moral and spiritual etiquette.

5. LI Propriety the way things should be done. 6. TE Right Rule the way of government evokes respect. 7. WEN Peace Arts the way of music, poetry and painting.

8. HSIAO Filial Piety the way of family respect and loyalty. 9. CHUNG YUNG Harmony the way between extremes. Confucius died in 479 BC and was buried in a tomb at Shantung province where he was born. Beautiful stone rubbings have been made from his tomb and Temple of Confucius nearby depicting him in his scholar's robes and his gentle demeanor.

During his life and after his death, many alternatives to Confucianism developed. It is no wonder, no one in the history of China has achieved so much reverence and respect as Confucius.