Game In The Third Stanza example essay topic

Darrell Phifer Dr. Colin Clarke English 202-002 February 4, 2004 Ralph Waldo Emerson and Emily Dickinson were two of America's most intriguing poets. They were both drawn to the transcendentalist movement which taught "unison of creation, the righteousness of humanity, and the preeminence of insight over logic and reason" (Wood berry 113). This movement also taught them to reject "religious authority" (Sherwood 66). By this declination of authority, they were able to express their individuality. It is through their acceptance of this individuality that will illustrate their ambiguities in their faith in God. Emily Dickinson was an intricate and contradictory figure who moved from a reverent faith in God to a deep suspicion of him in her works.

(Sherwood 3) Through her own intentional choice she was, in her lifetime, considered peculiar. Despite different people and groups trying to influence her, she resisted making a public confession of faith to Christ and the Church. (Sherwood 10) She wanted to establish her own wanted to establish her own individuality and, in doing so, turned to poetry. (Benfey 27) Dickinson's poems were a sort of channel for her feelings and an "exploration" of her faith (Benfey 27).

A testimony of her faith can be seen in the poem "I Never Saw a Moor". (Dickinson 1273) In the first two lines she clearly states that she hasn't ever seen a moor or the sea. Yet, in the second set of lines she implies that she knows "how heather looks" and "what billows be" (Dickinson 1273). She can not possibly know what these things look like without having seen moors or seas. In the first stanza she simply states that just because one can't see or have never seen something doesn't mean that it can't or doesn't exist. That being said, Dickinson then says that she has not ever "spoken with God" or visited heaven in the third pair of lines (Dickinson 1273).

The final set of lines says that she is "certain of the spot" (Dickinson 1273). This second stanza clearly confirms that she is confident of her place in heaven. Dickinson believes in all of these things even though she hasn't observed any of them. (Benfey 25) This particular poem shows of her assurance of God and heaven. On the contrary, the poem "I know That He Exists" distinctly shows her uncertainty between her belief and disbelief in God. (Dickinson 1262) The first stanza begins with a relatively strong declaration of her faith.

She knows that there is a God and that in some way, for whatever reasons, he has "hid himself from our gross eye" (Dickinson 1262). In the second stanza, she insinuates that he plays game with us just to gain our admiration for him. She starts to be troubled by this "hide-and-seek" game in the third stanza. (Ferlazzo 32) She implies, between the middle of the third stanza and all of the fourth that if there is no sort of deliverance after death, God would have just played a really wicked joke on all of us.

Emerson, on the other hand, was a minister and pastor before he resigned due to his internal struggle with Unitar ism and the death of his wife. (Robinson 151) Upon his resignation, he took a trip to Paris and came across some important ideas with which he based Nature upon. (Robinson 160) Nature was a way for Emerson to express his religious views. (Robinson 160) Emerson saw nature as a sort of "manifestation of God" (Robinson 160). He also believed that people were divine-like.

He made reference to this in Nature. "I have become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part of parcel of God". (Emerson 489) This one particular passage is very important. In it, it gives one the basis of Emerson's religion. He does not believe in God, per say.

He believes that people in themselves are God-like.