Gawains Christian Aspect Of The Chivalric Code example essay topic

During the Middle Ages, knights lived their lives following the chivalric code. In an essay, define the chivalric code and prove how Gawain, in Sir Gawain and the Green Knight, is both a laudation and a condemnation of the chivalric code. The code of chivalry is a collaboration of virtues including loyalty, honesty, courteousness, obedience, chastity, progress, courageousness, valor, and truthfulness. When a Medieval man becomes a knight, he vows to follow the code of chivalry. This code evolved from the values of the Christian religion and exemplifies perfection to the utmost extremes A knight abiding by these rules does not fight for man, but for mankind, an ideal, or an abstraction, including fighting for women.

Sir Gawain is known as the epitome of chivalry. He abides by the chivalric code at all times. Gawain carries a she ild with a pentangle on the front and a picture of Mary on the back. The pentangle itself represents Gawains character and his beliefs by representing strength, chivalry, Christianity, joy, and faultlessness. The author states: The five of the five fives followed by this knight Were beneficence boundless and brotherly love And pure mine and manners, that non might impeach, And compassion most precious-these peerless five Were forged and made fast in him, foremost of men. The chivalric hero rarely fights in defense of man, but mostly for defense of mankind, an ideal, or an abstraction.

Sir Gawain steps up to the Green Knight to defend the chivalry of King Arthurs court when the embarrassed king attempts to participate in the Green Knights game, a game in which the king had no place to play. He obeys his knightly code of honor, loyalty, courage, valor, and courtesy by volunteering and by using the most courteous word to release Arthur of this knightly duty. Gawain says: I am the weakest, I wot, and the feeblest of wit, And it will be the less loss of my life if ye seek sooth. His humbleness is of his heart and he knows that he is giving his life away for the sake of his king. This obedience to the chivalric code shown is more than any of the knights at the Round Table. The tasks Gawain must face on his journey to find the Green Knight include long traveling nights, sleep on hard grounds, lack of sufficient food, cliffs to scale, solitary travel, serpents, wolves, wild men, bears, bores, bulls, bitter cold, sleet and rain.

These trials prove his honor to the code of chivalry through his courage, obedience, valor, and also his will to go forth on the journey. This will comes from Gawains Christian aspect of the chivalric code. He displays purity, chastity, and charity, not only as a Christian, but as a true knight of the chivalric code for Christianity is intertwined with the chivalric code of loyalty, honesty, couragousnesses, etc. The introduction of Bercilak and the very beautiful, very cunning, wife of Bercilak begins Gawains tests of his honor to the chivalric code. He makes a promise with the host that they will exchange gifts that they are allotted each day. In the meantime, the hosts wife tries to provoke him to fail at upholding his code of chivalry with sexual advances.

It is very difficult for him to deny the wife without being unkind to her, but he succeeds in not accepting her advances in a courteous manner, therefor restoring his chastity and his honor to his host. The author describes Gawains success after two days of advances: Thus she tested his temper and tried many a time, Whatever her true intent, to entice him to sin, But so fair was his defense that no fault appeared. Consequently, Gawain fails to live up to the chivalric code in the latter part of the tale. He is more vulnerable at this time than he was before, now that it is the eve of the beheading. His hostess comes in with a gift for him, a girdle. Gawain tries so hard to be courteous and remain true to Brecilak, but he is eventually persuaded into accepting the gift and keeping it a secret when he is told it has magic powers which will protect him from any craft on earth.

By doing so he becomes guilty of breaking the chivalric code. He is now guilty of cowardice, for he feels he needs magic to protect him, and covetousness, for he has come to value himself too highly. When Gawain does not tell Bercilak of the gift that night, he breaks his code of chivalry by lying, and this lying thus destroys his loyalty to his host. Gawain also breaks the chivalric code of faithfulness when accepting the girdle, for the girdle represents the replacement of the pentangle for a magical object. His next chivalric downfall occurs in the confrontation with the Green Knight. Gawains bravery fails him when he flinches as the ax swings toward his neck.

When the Green Knight explains that he is Bercilak, he says: She made a trial of a man most faultless by far of all that ever walked over the wide earth. Yet you lacked, sir, a little in loyalty there, but the cause was not cunning, nor courtship either, but that you loved your own life; the less, then, to blame. Gawain is not concerned with the thoughts of Bercilak on the code of chivalry. In his own eyes he has failed.

His first words in reply are: Cursed be ye, cowardice and covetousness, for in ye is the destruction of virtue. Here Gawain shows deep shame and states that he has broken the chivalric code. He sees himself no longer as the perfect knight he has striven to become. Sir Gawain is both a laudation and a condemnation of the chivalric code. The chivalric code is defined by words such as honesty, courtesy, chastity, faithfulness, courageousness, unselfishness, loyalty and faith in God, to name a few. The poet says that all people, including knights, cannot obtain complete chivalry.

Though in the end Gawain is said to have been forgiven by admitting to his lie and repenting by wearing the girdle as a symbol of his failure, he still has broken the chivalric code: he lied to cover up the selfishness of his own life Since Gawain believes himself to have broken the code of chivalry, should the reader not 35d.