Ged's Knowledge Of His True Name example essay topic

Journey To Adulthood In A Wizard of Earthsea an archetypal pattern of death and rebirth highlights Ged's journey from adolescence to adulthood. In "Myth and Archetypal Criticism" we read, "Images of death and rebirth [... ] usually suggest some kind of emotional, moral, or spiritual rebirth" (Young 70). We see one or more of these aspects in each of Ged's rebirths, especially in his last rebirth in this book. Ged's coming of age process in this novel is also illuminated by the use of binary oppositions, one of which can even be seen in the book's title; earth / sea. The relationship between these oppositions helps us to better understand Ged's journey into adulthood as being also a journey into the self. Ged's first major rebirth along with significant binary opposites can be seen in his Ceremony of Passage.

In this ceremony his aunt, the witch, first takes from him his boy name, Duty. Then without name or clothes he walks into some cold springs near his village. As he enters the water the story mentions that "water clouds crossed the sun's face and great shadows slid and mingled over the water" (Le Guin 15). When he comes to the other bank Ogion clasps his arm and whispers his true name, Ged, to him. Thus Ged begins his journey into adulthood by gaining his true, or adult, name. (Le Guin 14-15) If we look at this ceremony through an archetypal lens we can see the pattern of death and rebirth mentioned earlier.

His symbolic death in this ceremony can be seen in the taking of his boy name. Ged's symbolic rebirth can be seen in that he emerges from the river naked and nameless just as an infant is naked and nameless when born. His rebirth in this ceremony is complete when he gains the knowledge of his true name. Thus, a true name being the key to a thing's true nature or essence, Ged's knowledge of his true name helps him begin to learn about his inner self. The images of binary opposition in this first step of Ged's journey are few and seemingly simple.

First we have the image of the sun being covered by clouds, which makes shadows. In this we see the opposite images of light and dark, which is a recurring theme in this novel. In the poem before the first page of the book is the line, "only in dark the light", (line 2). In this, as in other places in the story, we find "the idea that opposites are actually complementary" (Cummins 33).

Which is the idea that without darkness we could not know light or as the Master Hand says, "To light a candle is to cast a shadow... ". (Le Guin 44). This image also foreshadows Ged's future, just as his passage through the water was marked by shadow so will his passage into adulthood. The next binary image of this ceremony can be seen when Ogion clasps Ged's arm.

In this image we can see many oppositions. Ogion is old and assumedly has already completed his passage into manhood, while Ged is young and just beginning his. Ogion is knowledgeable in the ways of magic and the world while Ged having little knowledge of either is mostly ignorant. Ogion is wise and his actions are motivated by what he must do, Ged on the other hand is often foolish and his actions are motivated by pride, lust for power, or rage. In this image on the bank of the river, we can see the young boy starting out in life compared with what he will become someday; a knowledgeable, wise, old wizard. Another major death and rebirth of Ged on his passage into manhood happens when he lets loose the shadow.

We can also see the theme of binary opposites in this event as well. This event begins when Ged invokes a spell to summon a spirit of the dead, to prove that he is greater than Jasper. During the spell an exceedingly bright "rent in the darkness of the earth and night" (Le Guin 61) appears and begins to grow, out of this climbs the shadow. The shadow attacks Ged and would have killed him if not for the Archmage Nemmerle who drives off the shadow and revives Ged with his staff.

After the attack Ged lays blind, deaf, and mute for four weeks. Eventually he recovers, though he stammers at first and walks hesitantly. He tells the new Archmage Gens her, that he wants to stay on Roke to learn so that he may be able to undo the evil he has brought into the world. (Le Guin 60-65) The archetypal pattern of death and rebirth is not hard to see in this event in Ged's journey.

After the shadow attacks Ged he is left with major wounds and we can assume that his heart has stopped beating and he has stopped breathing. We can assume this because Nemmerle touches his staff to Ged's chest over his heart and to his lips, after which Ged begins gasping for air. He is literally dead and he dies a symbolical death since his lust for power dies at this time and he is also no longer motivated by pride or hate either. Ged is thus reborn because he is no longer motivated by what he once had been and he is now beginning to see that one must take responsibility for one's actions. In this event we once again see the binary oppositions of light and dark.

We see that in calling forth something of the light Ged also brought forth a creature of shadow as well. After Nemmerle arrives and performs a spell the story says, "The night was healed. Restored and steady lay the balance of light and dark" (Le Guin 62). In this we once again see the idea of complementary opposites, a kind of balance. The idea that every action one performs affects the balance of the world is seen in the image of the binary oppositions in this event. We can also see the binary opposition of knowledge and ignorance.

Ged has learned many new things about his magical powers and magic in general since he gained his true name. His ignorance about how his magical powers can affect the balance of his world is therefore quite large in comparison. In this event we can also see balance in that the more knowledge one has the more devastating the consequences of wrong or ignorant choices. For Ged had read this spell before when less knowledgeable about magic and the consequences were not so severe.

We once again see the death and rebirth of Ged and a binary opposite when he tries to save Pechvarry's son. Ged was asked by Pechvarry to come and heal his child who was very sick. When Ged arrives at Pechvarry's house the witch woman who has been caring for the child says that she thinks the boy will not live out the night. After placing his hands on the child Ged thinks that the woman is right, but doubts himself and tries to save him anyway.

When Ged feels the child dying he tries to follow him and call him back, but he follows the child too far into the land of the dead. Ged manages to work his way back to the land of the living, after a brief struggle with his shadow. He does not fully come back to the land of the living however, until the oak licks his hands and face. (Le Guin 79-83) In this event Ged crosses into the land of the dead and once again symbolically dies and is reborn.

He learns this time that he should trust his own judgment more than he does, for he had thought that it was too late to save the child. He even remembered what the Master Herbal had taught him, "Heal the wound and cure the illness, but let the dying spirit go" (Le Guin 80). When he felt the child dying he went after it anyway, however and has now learned the wisdom of the Master Healer's statement through experience. He also learns more about the shadow in this event. He now knows that the shadow had been waiting for him at the boundary between life and death and that it will now be able to track him. In this event we also see the binary opposition of life and death.

Ged learns that death is a part of life and that it cannot be eliminated (Cummins 36). We once again see the idea of balance, where there is life there must also be death. Ged learns that one must not deny death for that will not do anybody any good and can sometimes even cause harm, as Ged almost follows the child too far into the land of the dead to turn back. The opposition of man and nature is also seen in this event. On Roke Ged learned many things about life and magic, but in this event he sees the wisdom of the oak or nature. He knows that if none had touched him that night that he would not have been able to fully return to the land of the living.

So after this event he strives to learn wisdom from nature as well as from learned men. The last death and rebirth of Ged, along with the accompanying binary oppositions, can be seen when he finally meets the shadow. Ged sails for many days until the sea turns into black sand and he gets out of his boat to meet the shadow. He goes to meet it with his staff burning a radiant white, which makes the shadow unable to assume the form of people Ged has known. It is just a formless utterly black shadow. Then the shadow heaves itself upright and at the same moment Ged and the shadow speak each other's names, Ged.

Ged reaches out to his black self and light and darkness are joined into one. (Le Guin 177-180) The symbolic death of Ged can be seen when his dark and light sides are joined. This is also the moment of Ged's symbolic rebirth. Ged has, as Elizabeth Cummins says, "acknowledged the dark side of his self, such characteristics as arrogance, ignorance, [and] fear of death" (37). Ged has finally acknowledged that there is both the potential for good and for evil within himself. In doing this he has finally learned the most important knowledge, that of one's own being (Cummins 36).

Ged is now reborn with new ethical principles which are responsibility for ones own actions, to participate in the world and not just change it, and that all actions have consequences; to name a few. Ged has finally come to these adult realizations through his experiences. The binary oppositions in this event are once again of light and dark or good and evil. We see that just as light and dark are balanced in the world of Earthsea they are also balanced within Ged himself.

Vetch has the idea that Ged, "naming the shadow of his own death with his own name, had made himself whole: a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself [... ]" (Le Guin 180-181). Thus we see through the binary oppositions also that Ged has come to a knowledge of his true self. Thus, Ged has with his final death and rebirth successfully completed his journey into adulthood or coming of age process. He has come to a full understanding of his inner self and has gained new moral principles by which to guide his actions. We have seen that one can find many of the same truths in this passage or journey by looking at it through either the archetypal pattern of death and rebirth or the pattern of binary oppositions.

One could also say that examining Ged's passage into adulthood with these tools helps us, the reader, to better understand our own passage, whether it is complete or not. By learning about Ged's true nature with him we are also affected, we come to a better understanding of ourselves. On this Amanda Craig says, "if you " re given a story in which you " re made to see that you can only find light in the heart of darkness, you find hope and healing". Thus we see that this novel about a journey into the self applies not only to the character Ged, but to ourselves as well.

Bibliography

Craig, Amanda. "Review: A Wizard Of Earthsea". The Guardian Review. 18 Dec. 2003.
Cummins, Elizabeth. Understanding Ursula K. Le Guin. Columbia: S.C. University Of South Carolina, 1993.
Le Guin, Ursula K. A Wizard Of Earthsea. 1968.
New York: Bantam Books, 1975.
Young, Bruce W. "Mythic and Archetypal Criticism". The Critical Experience. Ed. David Cowles. Dubuque, Iowa: Kendall / Hunt Publishing Company, 1994.