Heart Of The Son Of God example essay topic

Steps to ChristForewordPage 5 Few books attain a distribution reckoned in millions or exert so great an influence in the uplifting of humanity as has Steps to Christ. In countless editions, this little volume has been printed in more than seventy languages, bringing inspiration to hundreds of thousands of men and women throughout the world, even those who dwell in the remote corners of the earth. From the appearance of the first edition in 1892, the publishers have been called upon to add printing to printing to meet the immediate and sustained demand from the reading public. The author of this work, Ellen G. White (1827-1915), was a religious speaker and writer, well known on three continents. Born near Portland, Maine, she spent her early life in the New England States, and then her travels and labors led her to the rapidly expanding central and western areas of the United States. The years 1885 to 1887 she devoted to work in the leading countries of Europe, where she often addressed large audiences, and continued her writing.

Subsequently she spent nine active years in Australia and New Zealand. From her pen have come forty-five volumes, large and small, in the fields of theology, education, health, and the home, and practical Christianity, several with a distribution exceeding the million-copy mark. Of these, Steps to Christ is the most popular and widely read. The title of the book tells its mission. It points the Page 6 reader to Jesus Christ as the only One who is able to meet the needs of the soul. It directs the feet of the doubting and halting to the pathway of peace.

It leads the seeker after righteousness and wholeness of character, step by step, along the way of Christian living, to that experience where he can know the fullness of blessing which is found in the complete surrender of self. It reveals to him the secret of victory as it unfolds in simplicity the saving grace and the keeping power of the great Friend of all mankind. This edition marks a forward step in standardizing the paging of the book in forthcoming English-language printings. With no change in the text, but with a format, spelling, and capitalization in keeping with the times, this little compendium of devotion will continue on its mission, but now in such form, regardless of the size of the type or page, as to conform to the new Index to the writings of Ellen G. White.

Jacob of old, when oppressed with the fear that his sin had cut him off from God, lay down to rest, and 'he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven. ' The connection between earth and heaven was thus revealed to him, and words of comfort and hope were spoken to the wanderer by Him who stood at the top of the shadowy stairs. That the heavenly vision may be repeated to many as they read this story of the way of life, is the sincere wish of the publishers, and -- The Trustees of the Ellen G. White Publications. Chapter 2 God's Love for Man Nature and revelation alike testify of God's love.

Our Father in heaven is the source of life, of wisdom, and of joy. Look at the wonderful and beautiful things of nature. Think of their marvelous adaptation to the needs and happiness, not only of man, but of all living creatures. The sunshine and the rain, that gladden and refresh the earth, the hills and seas and plains, all speak to us of the Creator's love. It is God who supplies the daily needs of all His creatures. In the beautiful words of the psalmist -- 'The eyes of all wait upon Thee; And Thou give st them their meat in due season.

Thou openest Thine hand, And satisfies t the desire of every living thing. ' Psalm 145: 15, 16. God made man perfectly holy and happy; and the fair earth, as it came from the Creator's hand, bore no blight of decay or shadow of the curse. It is transgression of God's law -- the law of love -- that has brought woe and death. Yet even amid the suffering that results from sin, God's love is revealed. It is written that God cursed the ground for man's sake.

Genesis 3: 17. The thorn and the thistle -- the difficulties and trials that make his life one of toil and care -- were appointed for his good as a part of the training needful in God's plan for his uplifting from the ruin and degradation that sin has wrought. The Page 10 world, though fallen, is not all sorrow and misery. In nature itself are messages of hope and comfort. There are flowers upon the thistles, and the thorns are covered with roses. 'God is love' is written upon every opening bud, upon every spire of springing grass.

The lovely birds making the air vocal with their happy songs, the delicately tinted flowers in their perfection perfuming the air, the lofty trees of the forest with their rich foliage of living green -- all testify to the tender, fatherly care of our God and to His desire to make His children happy. The word of God reveals His character. He Himself has declared His infinite love and pity. When Moses prayed, 'Show me Thy glory,' the Lord answered, 'I will make all My goodness pass before thee. ' Exodus 33: 18, 19. This is His glory.

The Lord passed before Moses, and proclaimed, 'The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin. ' Exodus 34: 6, 7. He is 'slow to anger, and of great kindness,' 'because He delight eth in mercy. ' Jonah 4: 2; Micah 7: 18.

God has bound our hearts to Him by unnumbered tokens in heaven and in earth. Through the things of nature, and the deepest and tenderest earthly ties that human hearts can know, He has sought to reveal Himself to us. Yet these but imperfectly represent His love. Though all these evidences have been given, the enemy of good blinded the minds of men, so that they looked upon God with fear; they thought of Page 11 Him as severe and unforgiving. Satan led men to conceive of God as a being whose chief attribute is stern justice, -- one who is a severe judge, a harsh, exacting creditor.

He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them. It was to remove this dark shadow, by revealing to the world the infinite love of God, that Jesus came to live among men. The Son of God came from heaven to make manifest the Father. 'No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him. ' John 1: 18. 'Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.

' Matthew 11: 27. When one of the disciples made the request, 'Show us the Father,' Jesus answered, 'Have I been so long time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father; and how say est thou then, Show us the Father?' John 14: 8, 9. In describing His earthly mission, Jesus said, The Lord 'hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.

' Luke 4: 18. This was His work. He went about doing good and healing all that were oppressed by Satan. There were whole villages where there was not a moan of sickness in any house, for He had passed through them and healed all their sick. His work gave evidence of His divine anointing. Love, mercy, and compassion were revealed in every act of Page 12 His life; His heart went out in tender sympathy to the children of men.

He took man's nature, that He might reach man's wants. The poorest and humblest were not afraid to approach Him. Even little children were attracted to Him. They loved to climb upon His knees and gaze into the pensive face, benignant with love. Jesus did not suppress one word of truth, but He uttered it always in love. He exercised the greatest tact and thoughtful, kind attention in His intercourse with the people.

He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness. He spoke the truth, but always in love. He denounced hypocrisy, unbelief, and iniquity; but tears were in His voice as He uttered His scathing rebukes.

He wept over Jerusalem, the city He loved, which refused to receive Him, the way, the truth, and the life. They had rejected Him, the Saviour, but He regarded them with pitying tenderness. His life was one of self-denial and thoughtful care for others. Every soul was precious in His eyes. While He ever bore Himself with divine dignity, He bowed with the tenderest regard to every member of the family of God. In all men He saw fallen souls whom it was His mission to save.

Such is the character of Christ as revealed in His life. This is the character of God. It is from the Father's heart that the streams of divine compassion, manifest in Christ, flow out to the children of men. Jesus, the tender, pitying Saviour, was God 'manifest in the flesh. ' 1 Timothy 3: 16. Page 13 It was to redeem us that Jesus lived and suffered and died.

He became 'a Man of Sorrows,' that we might be made partakers of everlasting joy. God permitted His beloved Son, full of grace and truth, to come from a world of indescribable glory, to a world marred and blighted with sin, darkened with the shadow of death and the curse. He permitted Him to leave the bosom of His love, the adoration of the angels, to suffer shame, insult, humiliation, hatred, and death. 'The chastisement of our peace was upon Him; and with His stripes we are healed.

' Isaiah 53: 5. Behold Him in the wilderness, in Gethsemane, upon the cross! The spotless Son of God took upon Himself the burden of sin. He who had been one with God, felt in His soul the awful separation that sin makes between God and man. This wrung from His lips the anguished cry, 'My God, My God, why hast Thou forsaken Me?' Matthew 27: 46. It was the burden of sin, the sense of its terrible enormity, of its separation of the soul from God -- it was this that broke the heart of the Son of God.

But this great sacrifice was not made in order to create in the Father's heart a love for man, not to make Him willing to save. No, no! 'God so loved the world, that He gave His only-begotten Son. ' John 3: 16. The Father loves us, not because of the great propitiation, but He provided the propitiation because He loves us. Christ was the medium through which He could pour out His infinite love upon a fallen world.

'God was in Christ, reconciling the world unto Himself. ' 2 Corinthians 5: 19. God suffered with His Son. In the agony of Gethsemane, the death of Page 14 Calvary, the heart of Infinite Love paid the price of our redemption.

Jesus said, 'Therefore doth My Father love Me, because I lay down My life, that I might take it again. ' John 10: 17. That is, 'My Father has so loved you that He even loves Me more for giving My life to redeem you. In becoming your Substitute and Surety, by surrendering My life, by taking your liabilities, your transgressions, I am endeared to My Father; for by My sacrifice, God can be just, and yet the Justifier of him who believe th in Jesus.

' None but the Son of God could accomplish our redemption; for only He who was in the bosom of the Father could declare Him. Only He who knew the height and depth of the love of God could make it manifest. Nothing less than the infinite sacrifice made by Christ in behalf of fallen man could express the Father's love to lost humanity. ' He gave Him not only to live among men, to bear their sins, and die their sacrifice.

He gave Him to the fallen race. Christ was to identify Himself with the interests and needs of humanity. He who was one with God has linked Himself with the children of men by ties that are never to be broken. Jesus is 'not ashamed to call them brethren' (Hebrews 2: 11); He is our Sacrifice, our Advocate, our Brother, bearing our human form before the Father's throne, and through eternal ages one with the race He has redeemed -- the Son of man. And all this that man might be uplifted from the ruin and degradation of sin that he might reflect the love of God and share the joy of holiness. Page 15 The price paid for our redemption, the infinite sacrifice of our heavenly Father in giving His Son to die for us, should give us exalted conceptions of what we may become through Christ.

As the inspired apostle John beheld the height, the depth, the breadth of the Father's love toward the perishing race, he was filled with adoration and reverence; and, failing to find suitable language in which to express the greatness and tenderness of this love, he called upon the world to behold it. 'Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. ' 1 John 3: 1. What a value this places upon man! Through transgression the sons of man become subjects of Satan. Through faith in the atoning sacrifice of Christ the sons of Adam maybe come the sons of God.

By assuming human nature, Christ elevates humanity. Fallen men are placed where, through connection with Christ, they may indeed become worthy of the name 'sons of God. ' Such love is without a parallel. Children of the heavenly King! Precious promise! Theme for the most profound meditation!

The matchless love of God for a world that did not love Him! The thought has a subduing power upon the soul and brings the mind into captivity to the will of God. The more we study the divine character in the light of the cross, the more we see mercy, tenderness, and forgiveness blended with equity and justice, and the more clearly we discern innumerable evidences of a love that is infinite and a tender pity surpassing a mother's yearning sympathy for her wayward child. Chapter 2 The Sinner's Need of Christ Man was originally endowed with noble powers and a well-balanced mind. He was perfect in his being, and in harmony with God.

His thoughts were pure, his aims holy. But through disobedience, his powers were perverted, and selfishness took the place of love. His nature became so weakened through transgression that it was impossible for him, in his own strength, to resist the power of evil. He was made captive by Satan, and would have remained so forever had not God specially interposed.

It was the tempter's purpose to thwart the divine plan in man's creation, and fill the earth with woe and desolation. And he would point to all this evil as the result of God's work in creating man. In his sinless state, man held joyful communion with Him 'in whom are hid all the treasures of wisdom and knowledge. ' Colossians 2: 3. But after his sin, he could no longer find joy in holiness, and he sought to hide from the presence of God. Such is still the condition of the unrenewed heart.

It is not in harmony with God, and finds no joy in communion with Him. The sinner could not be happy in God's presence; he would shrink from the companionship of holy beings. Could he be permitted to enter heaven, it would have no joy for him. The spirit of unselfish love that reigns there -- every heart responding to the heart of Infinite Love -- would touch no answering chord in his soul. His thoughts, his interests, his motives, would be alien to Page 18 those that actuate the sinless dwellers there.

He would be a discordant note in the melody of heaven. Heaven would be to him a place of torture; he would long to be hidden from Him who is its light, and the center of its joy. It is no arbitrary decree on the part of God that excludes the wicked from heaven; they are shut out by their own unfitness for its companionship. The glory of God would be to them a consuming fire.

They would welcome destruction, that they might be hidden from the face of Him who died to redeem them. It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. 'Who can bring a clean thing out of an unclean? not one. ' 'The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. ' Job 14: 4; Romans 8: 7.

Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ.

His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness. The Saviour said, 'Except a man be born from above,' unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, 'he cannot see the kingdom of God. ' John 3: 3, margin. The idea that it is necessary only to develop the good that Page 19 exists in man by nature, is a fatal deception. 'The natural man receive th not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. ' 'Marvel not that I said unto thee, Ye must be born again.

' 1 Corinthians 2: 14; John 3: 7. Of Christ it is written, 'In Him was life; and the life was the light of men' -- the only 'name under heaven given among men, whereby we must be saved. ' John 1: 4; Acts 4: 12. It is not enough to perceive the loving-kindness of God, to see the benevolence, the fatherly tenderness, of His character. It is not enough to discern the wisdom and justice of His law, to see that it is founded upon the eternal principle of love.

Paul the apostle saw all this when he exclaimed, 'I consent unto the law that it is good. ' 'The law is holy, and the commandment holy, and just, and good. ' But he added, in the bitterness of his soul-anguish and despair, 'I am carnal, sold under sin. ' Romans 7: 16, 12, 14. He longed for the purity, the righteousness, to which in himself he was powerless to attain, and cried out, 'O wretched man that I am! who shall deliver me from this body of death?' Romans 7: 24, margin. Such is the cry that has gone up from burdened hearts in all lands and in all ages.

To all, there is but one answer, 'Behold the Lamb of God, which taketh away the sin of the world. ' John 1: 29. Many are the figures by which the Spirit of God has sought to illustrate this truth, and make it plain to souls that long to be freed from the burden of guilt. When, after his sin in deceiving Esau, Jacob fled from his father's home, he was weighed down with a sense Page 20 of guilt. Lonely and outcast as he was, separated from all that had made life dear, the one thought that above all others pressed upon his soul, was the fear that his sin had cut him off from God, that he was forsaken of Heaven. In sadness he lay down to rest on the bare earth, around him only the lonely hills, and above, the heavens bright with stars.

As he slept, a strange light broke upon his vision; and lo, from the plain on which he lay, vast shadowy stairs seemed to lead upward to the very gates of heaven, and upon them angels of God were passing up and down; while from the glory above, the divine voice was heard in a message of comfort and hope. Thus was made known to Jacob that which met the need and longing of his soul -- a Saviour. With joy and gratitude he saw revealed a way by which he, a sinner, could be restored to communion with God. The mystic ladder of his dream represented Jesus, the only medium of communication between God and man.

This is the same figure to which Christ referred in His conversation with Nathanael, when He said, 'Ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. ' John 1: 51. In the apostasy, man alienated himself from God; earth was cut off from heaven. Across the gulf that lay between, there could be no communion.

But through Christ, earth is again linked with heaven. With His own merits, Christ has bridged the gulf which sin had made, so that the ministering angels can hold communion with man. Christ connects fallen man in his weakness and helplessness with the Source of infinite power. Page 21 But in vain are men's dreams of progress, in vain all efforts for the uplifting of humanity, if they neglect the one Source of hope and help for the fallen race. 'Every good gift and every perfect gift' (James 1: 17) is from God.

There is no true excellence of character apart from Him. And the only way to God is Christ. He says, 'I am the way, the truth, and the life: no man cometh unto the Father, but by Me. ' John 14: 6. The heart of God yearns over His earthly children with a love stronger than death. In giving up His Son, He has poured out to us all heaven in one gift.

The Saviour's life and death and intercession, the ministry of angels, the pleading of the Spirit, the Father working above and through all, the unceasing interest of heavenly beings, -- all are enlisted in behalf of man's redemption. Oh, let us contemplate the amazing sacrifice that has been made for us! Let us try to appreciate the labor and energy that Heaven is expending to reclaim the lost, and bring them back to the Father's house. Motives stronger, and agencies more powerful, could never be brought into operation; the exceeding rewards for right-doing, the enjoyment of heaven, the society of the angels, the communion and love of God and His Son, the elevation and extension of all our powers throughout eternal ages -- are these not mighty incentives and encouragements to urge us to give the heart's loving service to our Creator and Redeemer? And, on the other hand, the judgments of God pronounced against sin, the inevitable retribution, the Page 22 degradation of our character, and the final destruction, are presented in God's word to warn us against the service of Satan. Shall we not regard the mercy of God?

What more could He do? Let us place ourselves in right relation to Him who has loved us with amazing love. Let us avail ourselves of the means provided for us that we may be transformed into His likeness, and be restored to fellowship with the ministering angels, to harmony and communion with the Father and the Son. chapter 3 Repentance How shall a man be just with God? How shall the sinner be made righteous?

It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, 'What shall we do?' The first word of Peter's answer was, 'Repent. ' Acts 2: 37, 38. At another time, shortly after, he said, 'Repent, ... and be converted, that your sins may be blotted out. ' Acts 3: 19. Repentance includes sorrow for sin and a turning away from it.

We shall not renounce sin unless we see its sinfulness; until weturn away from it in heart, there will be no real change in the life. There are many who fail to understand the true nature of repentance. Multitudes sorrow that they have sinned and even make an outward reformation because they fear that their wrongdoing will bring suffering upon themselves. But this is not repentance in the Bible sense.

They lament the suffering rather than the sin. Such was the grief of Esau when he saw that the birthright was lost to him forever. Balaam, terrified by the angel standing in his pathway with drawn sword, acknowledged his guilt lest he should lose his life; but there was no genuine repentance for sin, no conversion of purpose, no abhorrence of evil. Judas Iscariot, after betraying his Page 24 Lord, exclaimed, 'I have sinned in that I have betrayed the innocent blood. ' Matthew 27: 4. The confession was forced from his guilty soul by an awful sense of condemnation and a fearful looking for of judgment.

The consequences that were to result to him filled him with terror, but there was no deep, heartbreaking grief in his soul, that he had betrayed the spotless Son of God and denied the Holy One of Israel. Pharaoh, when suffering under the judgments of God, acknowledged his sin in order to escape further punishment, but returned to his defiance of Heaven as soon as the plagues were stayed. These all lamented the results of sin, but did not sorrow for the sin itself. But when the heart yields to the influence of the Spirit of God, the conscience will be quickened, and the sinner will discern something of the depth and sacredness of God's holy law, the foundation of His government in heaven and on earth.

The 'Light, which light eth every man that cometh into the world,' illumines the secret chambers of the soul, and the hidden things of darkness are made manifest. John 1: 9. Conviction takes hold upon the mind and heart. The sinner has a sense of the righteousness of Jehovah and feels the terror of appearing, in his own guilt and uncleanness, before the Searcher of hearts. He sees the love of God, the beauty of holiness, the joy of purity; he longs to be cleansed and to be restored to communion with Heaven. The prayer of David after his fall, illustrates the nature of true sorrow for sin.

His repentance was sincere and deep. There was no effort to palliate Page 25 his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness -- to be restored to harmony and communion with God.

This was the language of his soul:' Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lordimputeth not iniquity, And in whose spirit there is no guile. ' Psalm 32: 1, 2. 'Have mercy upon me, O God, according to Thy loving-kindness: According unto the multitude of Thy tender mercies blot out my transgressions... For I acknowledge my transgressions: and mys in is ever before me... Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow...

Create in me a clean heart, O God; And renew a right spirit within me. Cast me not away from Thy presence; And take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation; And uphold me with Thy free spirit... Deliver me from blood guiltiness, O God, Thou God of my salvation: And my tongue shall sing aloud of Thy righteousness. ' Psalm 51: 1-14.

A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ, who ascended upon high and has given gifts unto men. Page 26 Just here is a point on which many may err, and hence they fail of receiving the help that Christ desires to give them. They think that they cannot come to Christ unless they first repent, and that repentance prepares for the forgiveness of their sins. It is true that repentance does precede the forgiveness of sins; for it is only the broken and contrite heart that will feel the need of a Saviour. But must the sinner wait till he has repented before he can come to Jesus? Is repentance to be made an obstacle between the sinner and the Saviour?

The Bible does not teach that the sinner must repent before he can heed the invitation of Christ, 'Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. ' Matthew 11: 28. It is the virtue that goes forth from Christ, that leads to genuine repentance. Peter made the matter clear in his statement to the Israelites when he said, 'Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. ' Acts 5: 31. We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ.

Christ is the source of every right impulse. He is the only one that can implant in the heart enmity against sin. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that His Spirit is moving upon our hearts. Jesus has said, 'I, if I be lifted up from the earth, will draw all men unto Me. ' John 12: 32. Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of Page 27 God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds and the goodness of God leads us to repentance.

In dying for sinners, Christ ma.