Little Prince's Love For His Rose example essay topic

1,200 words
THE LITTLE PRINCE In the eyes of a child, there is joy, there is laughter. But as time ages us, as soon as we flowered and became grown-ups the child inside us all fades that we forget that once, we were a child. The story begins about drawings of closed and open boa constrictors. Later, the author relates a story about the Turkish astronomer who discovers the little prince's home, Asteroid B-612. When he presents his findings to the International Congress of Astronomy, dressed in his comical Turkish outfit, he is not believed. Man has not learned to look beneath the exterior, or rather, he has forgotten how.

Because adults never look within, they will never know themselves or others. A fox is one cunning animal. And in the story, it is proven to be right. From the fox's lesson that one can see only what is essential by looking with the heart, the author leaves the desert as a changed person. He agrees with the little prince's thought: 'the stars are beautiful, because of a flower that cannot be seen'; .

The rose is very fragile and needs constant care. Love is not a matter of choice; it is a matter of consequence; indeed, it is a matter of survival. Men must learn to love one another or expire. Love is what gives life meaning.

The little prince's love for his rose is so important to him that his love gives the author's life purpose and direction. The fox teaches the little prince how to love. It is the time that one 'wastes'; on someone or something that makes it important. It is the fox that tells us how love overcomes existentialism: 'One only knows the things that one tames... Men buy things already made in the stores. But as there are no stores where friends can be bought, men no longer have friends.

' ; The three volcanoes represent our problems. The active volcano is our current problems; the extinct, our past trials, and the dormant, the problems that we don't know if they are through or there are still to come. But as the rain stops pouring down, rainbow starts to form. Joy and pleasure must be earned -- not given or received -- like the joy the water from well gives to the little prince and the pilot. Its sweetness comes from the journey under the stars and the work of the pilot's arms making the pulley sing. The different planets that the little prince visited and the people he met presents man's preoccupations with useless pastimes, wealth and power, and technology.

It is these human characteristics that cause man 'to miss the essentials in life: beauty, love and friendship'; Drinking is a meaningless activity. The roundabout logic of the tippler shows the stupidity of this activity when he explained to him why he drinks. Man's need for attention is presented in the conceited man who lives in the second planet. Man's obsession with wealth and power is seen through the King and Businessman. The king puts a great deal of importance into being obeyed when he orders only what would happen anyway. The businessman takes great price in owning all the stars, a collector too busy counting them to get any pleasure from their beauty.

The little prince tries to show the pointlessness of his 'property'; by explaining that it does the stars no good to be owned. The little prince then tells how he owns a flower and three volcanoes. The fact that he owns and takes care of them does them some good. The businessman does not help the stars.

We can also see man's fascination with science and technology. Technology on its own can never bring human happiness because it can neither create human relationship nor reveal the person of another. This apathy is illustrated in the story of the train-switch operator. Dozens of dozing passengers are routed in all different directions, never truly knowing where they are going or what they are looking for. The little prince may be compared to Jesus Christ. The little prince arrives on Earth in the desert beneath 'his'; star during a time of spiritual conflict.

He is professed to be without sin, even by the serpent, a biblical symbol of evil. 'Like Christ in the temple, he astounds the author with his intellect'; . He recognizes the drawing of the closed boa constrictor immediately and knows that the author's attempts to fix his engine have been successful before the author can tell him. When the author runs out of water in the desert, the little prince 'miraculously'; leads him to a village well - even though they are in the middle of the desert without a town in sight. At the well, they share their 'last supper'; and the price gives the author a lesson very similar to 'the Christian 'Love one another'; .

The time of the little prince's departure from Earth is predetermined. He tells the author that he will look like he has died, but will live on. The little prince sacrifices himself because of his love for his rose -- an act paralleling Christ's sacrifice for his love of all mankind. When the author does not find the little prince's body at daybreak, he knows that the little prince has returned to his 'heavenly'; home, leaving with 'his follower a sort of Holy Ghost -- his star in the heavens and his memory. When one decides to live in simplicity-void of complications and concerns of repercussion - that person must learn to look at life from a child's apprehension because it is from childhood where one gropes the freedom of innocence: no bonds, no chains to whatever, just that extreme bliss of lucid happiness not rooted from some asinine desire of substantiality. No, not all adults lie in this plane of substantiality, but then again, they are adults.

It is said that the eyes are blind and the heart on the other hand, is clairvoyant. As what the fox said, that which is essential, is invisible to the eye. Adults simply have forgotten this truth for they are engulfed in their need and desire for figures. It need not matter to them how happiness shall come, so long as they experience it. They have come and gone with no fixed destination unlike the children who distinctly seem to be following a need.

As wisdom comes with age, does greediness, sloth, lust, avarice, etc. which corrupt the soul. The children, with their unblemished innocence, seem to be more of the logical beings. With their simple needs, they establish within themselves and everything around them a sort of attachment, do we dare call it love, because they feel the importance and beauty in everything, which apparently, we, adults fail to take notice..