Man Before His Time William Blake example essay topic

English 12 WILLIAM BLAKE: A MAN BEFORE HIS TIME William Blake was a critic of his own time and was a prophet of times to come (Mooney William Blakes Relevance to the Modern World 3). Blake, who lived in the latter half of the eighteenth century and the early part of the nineteenth, was a profoundly stirring poet who was, in large part, responsible for bringing about the Romantic movement in poetry; was able to achieve remarkable results with the simplest means; and was one of several of the time who restored rich musicality to the language (Appelbaum English Romantic Poetry: An Anthology 5). He was an accomplished poet, as well as a painter and engraver (Mooney 3). Blake lived during a time of intense social change. The American Revolution, the French Revolution, and the Industrial revolution all took place during his lifetime.

These changes gave Blake a chance to see the most dramatic stages in the transformation of the Western World (Europe) from a somewhat feudal, agricultural society to an industrial society where philosophers and political thinkers such as Locke, Franklin and Paine championed the rights of the individual (Mooney 5). Some of these changes had Blakes approval; others did not. One example of Blakes disapproval of changes that happened in his time is shown in his poem London: I wander thro each charterd street, Near where the charterd Thames does flow, And mark in every face I meet Marks of weakness, marks of woe. In every cry of every Man, In every Infants cry of fear, In every voice, in every ban, The mind-forged manacles I hear. How the Chimney-sweepers cry Every black ning Church appalls; And the hapless Soldiers sigh Runs in blood down Palace walls.

But most thro midnight streets I hear How the youthful Harlots curse Blast the newborn Infants tear, And blights wit plagues the Marriage hearse. This poem is from his work Songs of Experience. In London, which has been said to sum up many implications of Songs of Experience, Blake describes the woes that the Industrial Revolution (with its mechanistic, heartless, clock like insensitivity) and the breaking of the common mans ties to the land have brought upon him (Mack The Norton Anthology: World Master Masterpieces, Expanded Edition, Volume 2 785). For instance, the narrator in London describes Thames and the city streets as chartered (Blake first wrote dirty, then cheating; the word may be an ironic allusion to Rule Britannia) (Frye William Blake 6), or controlled by commercial interests: he refers to mind-forged manacles (Blakes original version was the German forged links, which might reflect popular resentment at the presence of Hessian and other German mercenaries in the city) (Frye William Blake 6); he relates the every mans face contains Marks of weakness, marks of woe; and he discuses the every cry of every Man and every Infants cry of fear. He connects marriage and death by referring to a marriage hearse and describes it as blighted with plague. He also talks about the hapless Soldiers sigh and the youthful Harlots curse and describes blackening Churches and palaces running blood (London) (Mooney 12).

Blakes vision gains depth as well as complexity. Simple songs turn out to be intricate knots. Lines between innocence and experience blur (Albright A View on William Blake 1). Blake tried to express his own system of political, religious, and philosophical ideas.

I must Create a System, or be enslaved by another Mans, he said. His poetic efforts to make his system are complex and difficult; they are far different from the simple, direct songs that he first wrote and for which he is best known (Harcourt Adventures in Poetry 399). He wrote a complementary set of poems; Songs of Innocence, which shows life as it seems to innocent children, and Songs of Experience which tells a mature persons realization of pain and terror in the universe. In reading selections from both books, one can come to understand the meaning of Blakes two worlds, innocence and experience.

They represent a fundamental, natural transiting in life. And it was these two states, these two kinds of visions, that Blake later tried to unite in his efforts to make a system. Blake had an enormous reverence for life. He knew that people must grow, that they cannot remain as children, that they must take their place in society. But the cruelties of society outraged him. The outrage Blake expressed is directed toward those who believe that they are worthy of heaven and that their society is secure, although they are oblivious to the cruelty they exert upon other creatures.

All life, all creation was precious to Blake; he wanted his readers To see a World in a Grain of Sand And a Heaven in a Wild Flower, Hold Infinity in the palm of your hand And Eternity in an hour. And something like this vision, Blake believed, was possible for the child (Harcourt 400,404). Blake did however, approve of some of the measures that individuals and societies took to gain and maintain individual freedom. He was liberal in politics, sensitive to the oppressive government measures of his day, [and] favorably inspired by the American Revolutionary War and the French Revolution. (Appelbaum 5) The similarities between our own age and Blakes are striking.

Blake had the Industrial Revolution; we are living in the age of the Information Revolution, which is with the Internet, entering a new phase which will enable information to be distributed on a scale never before possible. Blake lived in a time when greedy, upper-class capitalists exploited the working class for personal profit. Blake lived in an age when Deism, a faith that denied any possibility of direct experience with God, had captured the minds of the more intelligent people of the West; we live in an age of doubt, searching, rejection of traditional dogmatic religion, and science with no mystical experience. Certainly Blakes vision of a personal mythology actualizing an individual, revealed religion can offer as much to our society as it did to Blakes (Mooney 7) In conclusion, Blake was definitely born before his time. His ideas reflect the rebellious ones of today and had he been acknowledged and studied during his lifetime, we might have been different. It only takes one person with an idea and the power to lead people to create a way of thought.

People dont know the way things are unless they experience them. Better said, The true method of knowledge is experiment. (Blake All Religions are One 23)..