Need For World Change example essay topic
Many matters are debatable such as alcohol-abuse, risky scientific research or biased nationalism. We might say goodbye to such things as war, secrecy, faceless social disaffection, and public powerlessness. Soon enough it could be goodbye to dangerous stress, tobacco, burgers, serial killings, muggings, and smog. Times change.
Many of today's accepted virtues might one day be judged as crimes against humanity and nature, which leads to the question: What kind of world do you want to live in? Our ancient habit is to stumble backwards into the future. We feel that we as individuals make little difference, as if history and the future just happen at us. Obscure plans, which have guided people forward in the past, have now rendered themselves useless. There are no known maps to show pathways into the future. We " ll need to consider back to our hearts, common sense and basic human capabilities.
We " ll need to consider the deep issues at stake and make deep choices about them. This idea of disaster is actually an aide. It activates resourceful survival instincts. The human race needs to change course.
There are so many causes of large-scale disaster that it would need whole libraries to contain it. While there is no way of knowing whether such possibilities could become real, it is valuable to consider options and to make ideal adjustments, without fear, to help structure research and planning and to consider worst-case effects. We need to make a list of likely models and dimensions of disaster, to value responses to them and also values helpful factors that are to our advantage. This is risky business, but no government likes entertaining out in the open. Yet, it has been done secretly in and governments. We witness inhumanity, abuse, and scandals in daily news broadcasts, and we come upon many similar questions in the details of our personal lives.
As it may be, the next government might make a difference, or media might expose the corruption of it all, or maybe an influential person might crack it. Still, it turns out that only a minimal difference is genuinely made. In the last decades of the 20th century the world situation has grown more and more complex and distressing. If we accept the idea that the present direction of civilization is decaying unless we change it, then we understand that we are part of this decay.
Questioning the state of the world keeps us awake at nights, a sure recipe for burnout and loss. So, the tendency is to settle into one's corner, and forget about the big questions. Nevertheless, we keep returning to a basic truth. The way things look; civilization is likely, during the coming of the century, to suffer greatly, unless things change. Humanity could even become extinct together with many other species. It's difficult to rest easy with the possibility of our children saying to us: 'Look at the world you " ve left us!' ; Procrastinating and dodging tactics have been successful in recent decades, yet world problems have not gone away.
Various changes need to take place within coming decades, not just legislation or fooling around with interest-rate settings, something fundamental. We will decide on restorative world changes by choice. A redemption factor or changes foisted on us by circumstances, in states of emergency. The council is out, and the future is dauntingly in the balance. While there are great visions of hope, the 'Old Order'; still remains, constantly dressing itself in new clothing.
Many people will already be convinced of the need for world change, or will at least be open to the idea. Nowadays in new age circles the terms 'world transformation' are thrown around with enthusiasm, mixed with varieties of apocalyptic catastrophe. Not many have thought how world change and the awakening of humanity might actually come to pass. Many invoke geological, climatic or astronomical catastrophe, massive social rearrangement, spiritual distribution, and foreign intervention, without fully grasping how such marvel might actually affect us all. If our incomes, comforts, children, or annual holidays are hit by such a change, how will we feel? Rain falls on good and bad people alike.
There might be no descent of good-hearted hosts or superstars, and there could be an almighty showdown. One characteristic of our time is that the events with the greatest impacts are those which are unexpected, such as the death of Princess Diana in 1997. Nevertheless, as real-estate agents describe neglected houses, this property has great potential for renovation. Many people anticipate some sort of catastrophe in coming times.
Some people pin their hopes or fears on it, while some, in quiet anticipation, try not to think about it. Others ignore it all, or they inveigh against the 'bad'; people. Whichever case is true, it's still worth examining the value of crisis. The great thing about crises is that they confront us with hard facts. The cutting edge of a crisis usually concerns one basic issue and it also brings up many other interrelated issues, rushing much wider and deeper questions.
People and environments do often get hurt in crises. Crises usually bring up many uncomfortable questions which we have avoided facing. A person's marital, career or health crisis often brings up much larger doubt about the purpose and course of their life. It becomes a gift in disguise, an opportunity for change. Crises accumulate when we ignore obvious signs, facts and clues that life presents us with. If beliefs and realities seriously diverge, a crash becomes increasingly necessary.
In the financial markets, crashes are frequently preceded by exceptional market highs. Market levels rely on traders' belief and confidence and when it collapses, there's panic. Crises make visible whichever suppressed and forgotten issues are hanging around, revealing naked reality. Many wider issues concerning free societies and social harmony were opened up, affecting the world. The world commuted facing the problem to a future time, to another generation.
The same issues arose later in Kosovo. This delaying increases the likelihood of crisis. The best way to avoid crises is to openly address issues as they come up or become visible. Once crises strike, the best way forward is to look straight at what they spotlight, choosing to face the music. This changes things rapidly. To render crises less necessary, united action and learning are crucial.
Otherwise crises become disasters. The benefit of a crisis is that it focuses minds. It moves hearts, reveals issues, and provokes definitive action. The disadvantage with crises is that someone usually suffers; though, if used positively, individual sacrifice. While crises charge their price, they also pay dividends. We should also remember the long suffering in regularized societies.
Stability, comfort and security also crowd their charge if they charged no price; Americans and Europeans of today would be happy living in a heaven on earth. Crises draw in corresponding issues and variables, causing a rage and revealing a massive linkage of causes. Crises often assist the emergence or resolution of issues, which have no obvious link or possible connection with the problem at hand. Absence of constructive clashing led to devastation beyond the present parallel.
Such conflict turned relations throughout the world. This was a triumph for destruction, a massive virus having much potency today. The unwillingness of world powers in the early-1990's sends a message that the New World order cares only when there is big money involved. This suspicion encourages a world culture of self-interest, which is ominous for the future.
The abrupt comfort and fake inability of those in a position to affect the situation was a classic symptom of our times. Guessing possibilities has its value if it widens our limit. But, if we disregard to see reality because we " re waiting for specific predicted events, we " ll never get anywhere. While our world is going in to its first stages of catastrophe; it isn't worth hanging around waiting for. Our approach to change must be alive. It needs to come from us in advance of final necessity.
So we " re faced with a question, a broad series of competitive privilege. Drawing near to this logically is not going to happen. Logic and rationality have become part of the problem. Interestingly, we come to this element of perception just as we approach the Millennium.
The coming century is likely to be portrayed by multiple revisions and radical changes in social structures, human values and beliefs. Tragedies from the past, cultural frictions, withdrawal-flashbacks and exhaustion are also on the agenda. It's likely that different parts of the world will go through different scenarios. Some parts rising to the moment and others going horribly wrong, but there could be a center of breakthrough going on, a process of giving birth to a newly, sophisticated civilization. There could be much more happiness in coming times. Possibly that's what many of the young being born today are coming for.
The link of world change lies with us now in our current societies and situations. Whether or not it is because it is the turn of a millennium, this keen situation nevertheless exists. Our options are dynamic change or acquired crisis. Destruction is not really an option. It is a meaningless end met before our time. It doesn't make sense of our history.