The United Methodist Church My home church is United Methodist. I have gone there ever since I was a child because that is where my mother went to church. Through researching this paper I found many interesting things about my church. There are many points and issues I agree with and many I disagree with. Writing this really made me think about my denomination closely and if it's the right one for me. The United Methodist Church shares a common history and heritage with other Methodist and Wesleyan bodies.
The lives and ministries of John Wesley and of his brother, Charles, mark the origin of their common roots. Both John and Charles were Church of England missionaries to the colony of Georgia, arriving in March 1736. It was their only occasion to visit America. Their mission was far from an unqualified success, and both returned to England disillusioned and discouraged, Charles in December 1736, and John in February 1738.
Both of the Wesley brothers had transforming religious experiences in May 1738. In the years following, the Wesley succeeded in leading a lively renewal movement in the Church of England. As the Methodist movement grew, it became apparent that their ministry would spread to the American colonies as some Methodists made the exhausting and hazardous Atlantic voyage to the New World. Organized Methodism in America began as a lay movement. Among its earliest leaders were Robert Straw bridge, an immigrant farmer who organized work about 1760 in Maryland and Virginia, Philip Em bury and his cousin, Barbara Heck, who began work in New York in 1766, and Captain Thomas Webb, whose labors were instrumental in Methodist beginnings in Philadelphia in 1767.
The American Revolution had a profound impact on Methodism. John Wesley's Toryism and his writings against the revolutionary cause did not enhance the image of Methodism among many who supported independence. Furthermore, a number of Methodist preachers refused to bear arms to aid the patriots. When independence from England had been won, Wesley recognized that changes were necessary in American Methodism. He sent Thomas Coke to America to superintend the work with Asbury. Coke brought with him a prayer book titled The Sunday Service of the Methodists in North America, prepared by Wesley and incorporating his revision of the Church of England's Thirty-Nine Articles of Religion.
Two other preachers, Richard What coat and Thomas Vase, whom Wesley had ordained, accompanied Coke. Wesley's ordinations set a precedent that ultimately permitted Methodists in America to become an independent church. Since its birth, United Methodism has experienced a number of changes in its life and structure. It has become increasingly aware of itself as a world church with members and conferences in Africa, Asia, Europe, and the United States. An increasing number of women have been admitted to the ordained ministry, appointed to the district superintendency, elected to positions of denominational leadership, and consecrated as bishops. In 1980 Marjorie Matthews was the first woman elected to the Church's episcopacy.
The Church has endeavored to become a community in which all persons, regardless of racial or ethnic background, can participate in every level of its connection al life and ministry. United Methodism has struggled with a number of critical issues. It has created and refined theological and mission statements. It has discussed and acted on matters of social importance such as nuclear power and world peace, human sexuality, the environment, abortion, AIDS, evangelism, and world mission. The United Methodist Church represents the confluence of three streams of tradition: Methodism, the Church of the United Brethren in Christ, and The Evangelical Association. With other churches that are also members of the body of Christ, it humbly and gratefully offers up its praise to God through Jesus Christ and the Holy Spirit for creating and sustaining grace.
It seeks further grace as its ministers to the world. This is the Social Policy of the United Methodist Church: We, the people called United Methodists, affirm our faith in God our Creator and Father, in Jesus Christ our Savior, and in the Holy Spirit, our Guide and Guard. We acknowledge our complete dependence upon God in birth, in life, in death, and in life eternal. Secure in God's love, we affirm the goodness of life and confess our many sins against God's will for us as we find it in Jesus Christ. We have not always been faithful stewards of all that has been committed to us by God the Creator. We have been reluctant followers of Jesus Christ in his mission to bring all persons into a community of love.
Though called by the Holy Spirit to become new creatures in Christ, we have resisted the further call to become the people of God in our dealings with each other and the earth on which we live. Grateful for God's forgiving love, in which we live and by which we are judged, and affirming our belief in the inestimable worth of each individual, we renew our commitment to become faithful witnesses to the gospel, not alone to the ends of earth, but also to the depths of our common life and work. There is really only one belief of the United Methodist Church that I do not agree with. I do not agree with their views on human sexuality, the church does not condone the practice of homosexuality and considers the practice 'incompatible with Christian teaching'. I'm not saying that I'm homophobic, but I do not believe that people that are homosexuals can be devout Christians. I didn't have a chance to talk to my minister about this topic so I haven't really gotten an answer to it yet.
After writing this paper and researching my denomination, it really made me think about the church I attend. There are only a couple of views I don't agree with but they are important ones. Denomination has never really been that important to me. I go to church to worship the Lord and I never have worried about were I was to do that. I think this essay was a great assignment, it has really made me think about my home church and if it's the right one for me.