Peace With God Through Christ Jesus example essay topic

Romans 5: 1-5 Justification, Peace, Grace and Access In Romans, Paul talks about many different topics and problems that the Jews face during 57 to 58 AD. He speaks of the need for righteousness, condemnation and sin in Ch 1: 18-3: 20. Righteousness is imputed, and justification and sin is explained in Ch 3: 21-5: 21. But there is one major area that this paper is going to talk about and try to explain in as good of detail as possible.

Justification, Faith, Peace, Access, and Grace in God in Romans 5: 1-5. How does justification show our right standing with God How does faith play a part in our justification Do we have peace with God or receive it Does the faith we have give us access to God and His kingdom And last but not lease, grace should be the controlling factor of all these strong connecting assets. Romans 5: 1-2 1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. The first point Paul makes in this chapter has become the cornerstone of the present Christian experience. We are justified by faith. Not that faith is at the first of justification; ... nor is it the chief, or has it the chief place in justification; it is not the efficient cause of it, it is God that justifies, and not faith; ... we are not justified by faith, either as Gods work in us, for, as such, it is a part of sanctification; ... but we are justified by faith objectively and relatively, as that related to the object Christ, and his righteousness; or as it is a means of our knowledge, and perception of our justification by Christs righteousness, and of our enjoying the comfort of it; and so we come to have peace with God through our Lord Jesus Christ.

1 Pleas note that our faith and Abrahams faith is different. Abraham believed God could and would perform what He promised, and our faith is to believe that God has performed His promise. What is faith, peace, grace, justification, and access What does it have to do with our lives How can we understand these words and apply the knowledge to our lives In this paper one will find some understanding to them. Remark here that justification is distinct from peace. having been justified, we have peace. Justification is my true state before God, by voiture of the work of Christ, of His death, and of resurrection. 2 How do we get or receive faith Lets start to explain this with one word, that is, regeneration.

When the Holy Spirit draws one to come to the Lord and he accepts the invitation of the Him and receives the blessing of God. At this moment in time God is sealing, like a king would seal something with his ring, to show ownership. God is showing ownership to the one who receives Him with the spirit, the Holy Spirit is the seal. This is regeneration.

When this event takes place in ones heart, they receive the truth. The truth is recognizing the good and evil of the world and also in their personal lives. Justification starts at faith and faith starts at regeneration. One cannot be justified without faith and one cannot have faith without being regenerated. Christs resurrection was for our justification, as a proof of Gods acceptance of His Sons sacrifice. For Paul, justification is not sterile doctrine, but a source of present blessing in ones life. C.E.B. Cranfield represents a very traditional approach to the problem by concluding that 5: 1-8: 39 embodies the second division of the letter by drawing out what having been justified by faith means 3...

I would suggest that his approach to the structure of the letter represents an undue dependence upon the Lutheran hermeneutic of justification by faith. Or, we might say that Cranfield understanding of the structure of the argument in Romans is more reformational than Pauline. 4 In being justified before God, we have peace with God through Christ Jesus. Paul having talked about the doctrine of justification clearly, and proven that is not by works of men but by the righteousness of God. Proceeds to consider its effects. Among which, peace with God stands in the first place; and is so called, to distinguish it from peace with men. and whose justice they have affronted; reconciliation for sin being made, and a justifying righteousness brought in, and this imputed and applied to them, they have that "peace of God", that tranquillity and serenity of mind, the same with "peace with God" here, "which passes all understanding", (Phil.

4: 7); and is better experienced than expressed: and this is all through our Lord Jesus Christ. 5 In Romans Paul likes to use triads, many theologians have picked up on his consistent use of them. The peace with God is a possible piece of a triad of love, joy, and peace. The importance of this triad in Paul is also underscored by a simple word count of Pauline vocabulary; these three fruit of the Spirit emerge as a dominant factor... Love, joy, and peace can not be reduced to inward, individualistic traits...

Love joy, and peace enter into the structure of Pauls thought as a corporate reality, corresponding to the all-embarking Lordship of Jesus Christ. Consequently, Christians are called to the love of enemies, to living at peace with all persons, and to enter into the joy of creation. The art of forming Christian character marked by love, joy, and peace, is to bring persons to that place where there is a symbiosis of inward and outward reality. Only then can we recognized them as Fruit of the Spirit. 6 If love, joy, and peace are truly related, than one needs to consider all three when dealing with process of justification through faith.

A interesting thought that God has many things to connect with the understandings of how He wants us to live. Some translations of the peace with God very. Although many interpreters and the committees controlling the standard Greek texts of our day believe the context of 5: 1 favors the indicative translation, we have peace with God, the more strongly attested subjunctive form should be accepted. It should be translated as hortatory subjunctive, lets us have peace with God... The implication of the current consensus favoring the indicative is that only those who have the right doctrine of justification by faith enjoy peace with God. Although this implication is strongly favored by some branches of the Lutheran exegetical tradition.

7 On the basis of Stanley E. Porters recent demonstration of the superiority of the subjunctive reading, this verse needs to be translated as follows: Therefore, having been set right by faith let us have peace with God through our Lord Jesus Christ... 8 To have peace with God is a gift that is received at regeneration, but only used to its entirety when there is a true understanding of the justification which involves faith. Remark here that justification is distinct from peace. "Having been justified, we have peace". Justification is my true state before God, by virtue of the work of Christ, of His death, and of resurrection.

Faith, thus knowing God, is at peace with God; but this is a result, like the present enjoyment of the grace wherein we stand. 9 Here is a poem that gives a different angle to peace with God. Jehovah-Shalom The Lord send peace (Judges 6: 24) Jesus! whose blood so freely stream To satisfy the laws demand; By Thee from guilt and wrath redeem, Before the Fathers face I stand. To reconcile offending man, Make Justice drop her angry rod; What creature could have form the plan, Or who fulfill it but a God No drop remains of all the curse, For wretches who deserved the whole; No arrows diet in wrath to pierce The guilty, but returning soul.

Peace by such means so dearly bought, What rebel could have hoped to see Peace, by his injured Sovereign wrought, His Sovereign fasten d to a tree. Now, Lord, Thy feeble worm prepare! For strife with earth, and hell begins; Confirm and gird me for the war; They hate the soul that hates his sins. Let them in horrid league agree!

They may assault, they may distress; But cannot quench Thy love to me, Nor rob me of the Lord my peace. 10 It is by the same Christ Jesus that we have gained access to grace through faith. The Bible says that God has given every man a measure of faith (Romans 12: 3), but that measure of faith does not mean that all men have their eyes and hears open to receive Christ as Lord of their lives. Faith believes in the God who has done this, and who-exercising His power in love and in righteousness-has raised from the dead the One who bore my sins, having entirely abolished them, and having perfectly glorified God in so doing. On this ground, too, "by Him" we have found access into the full favour of God in which we stand. 11 The access talked about here is not to the blessing of justification; but is of grace which we have access to by Christ, and come to the knowledge of by faith, and we enjoy the comfort of through it; and is a grace in which people stand.

To which they should never fall. Paul is not specking of that blessing itself, but of its effects; and here of one distinct from peace with God, before mentioned, as the word also manifestly shows: nor does it design any other blessing of grace, as pardon, adoption, sanctification... and an access thereunto; not unto the free grace, favour, and good will of God, the source of all blessing; but to the throne of grace, which may be called that grace because of its name, 12 Now access to the throne of grace, and standing at that throne, are by Christ. There is no access to God in our own name and righteousness, and upon the foot of our own works. Christ is the only way we can have access to God, and acceptance with Him.

Romans 5: 3-5 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. We are to rejoice in the the tribulations because we know that God disciplines those He loves and tribulations brings the knowledge of understanding that it teaches us to patient. A problem for the interpreters, however has been to make sense of the peculiar references to boasting in this passage, where Paul appears to claim that Christians routinely boast in their hope and in their sufferings, which stands in some dissonance to the actual experience of Roman Christians both internally and externally. This problem would be eliminated if the text-critical decision about the reading of 5: 1 were made on methodical grounds.

13 The boasting in the achievement of honor that led the human race to chronic conflict is here replaced by a new form of boasting: in the hope of the glory of God restored by Christ, and in the afflictions shared with Christ which lead to perseverance and hope. The proper form of the boasting God through our Lord Jesus Christ (5: 11), relying on grace (5: 2) rather than in the acheive ments of self or group, stands in contrast to the arrogant boasting in 2: 17.14 The better a man is, the more he is led by glory. 15 This boasting or hope of the glory of God is in fact another effect of justification by faith. The glory of God is another effect of justification, this is not the essential glory of God; but that everlasting glory and happiness which he has prepared for his people, he has promised to them, and has called them by Christ.

This will bestow upon them; of which they can, and do rejoice, even amidst a variety of afflictions and tribulations in this world. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit (5: 5) What disappoint do we have when we know of the future and what is brings God has shown His love through Christ and His death. Through our faith God gives us the Holy Spirit we receive the fruit of God, and start to understand the purpose of our mission. The gift that God give us is not the te Holy Spirit is Grace, grace is what starts the love in God.

We cannot have access unless we have grace. We cannot have faith without grace first. We cannot be justified if didnt have grace to cover our sin. Conclusion A blessed change takes place in the sinner's state, when he becomes a true believer, whatever he has been. Being justified by faith he has peace with God. The holy, righteous God, cannot be at peace with a sinner, while under the guilt of sin.

Justification takes away the guilt, and so makes way for peace. This is through our Lord Jesus Christ; through him as the great Peace-maker, the Mediator between God and man. The saints' happy state is a state of grace. Into this grace we are brought, which teaches that we were not born in this state. We could not have got into it of ourselves, but we are led into it, as pardoned offenders. Therein we stand, a posture that denotes perseverance; we stand firm and safe, upheld by the power of the enemy.

And those who have hope for the glory of God hereafter, have enough to rejoice in now. Tribulation worketh patience, not in and of itself, but the powerful grace of God working in and with the tribulation. Patient sufferers have most of the Divine consolations, which abound as afflictions abound. It works needful experience of ourselves. This hope will not disappoint, because it is sealed with the Holy Spirit as a Spirit of love. It is the gracious work of the blessed Spirit to shed abroad the love of God in the hearts of all the saints.

A right sense of God's love to us, will make us not ashamed, either of our hope, or of our sufferings for him. One should ask if they are justified, and then ask who or on what means is that person justified Can there be one agent to justify us or many Of course we now know that God does the justifying, not our faith. I f God is the justifier then how can we be just in His eyes Through faith. Faith is the main ingredient to the being justified. Now that we are just in God eyes, then we have access to His throne, and that access is available to those who believe. In our access to Him and His throne we are in / with / and have peace with Him.

We start to understand the difference between good and evil. We are favored by Him after we are justified. If we have access to Him and are favored by Him, then we can now rejoice in the further of His comes and the future of the kingdom. Let us boast in the glory the hope of the kingdom of God.

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