Perfect Balance Of Nature God example essay topic

Evil in Nature and a Benevolent God The idea of the existence of evil in nature many times creates arguments between creationists and scientists concerning not only the design of nature by a creator -God, but the actual benevolence of God. In Stephen Jay Gould's essay "Nonmoral Nature" (1984), he explores this highly controversial issue by posing the question: "If God is good and if creation reveals his goodness, why are we surrounded with pain, suffering, and apparently senseless cruelty in the animal world?" He uses the life span of the parasitic ichneumon wasp to illustrate a scientific view that the concept of evil is limited to human beings and that the world of nature is unconcerned with it. To some degree Gould may be correct in his assumption that nature is unconcerned with evil, however, a Christian view and scriptural model does provide strong argument as to how the fall of man influenced evil in nature, and how nature points directly to the benevolence of God. The Christian believes that God created the universe and its basic life forms. According to scripture, when God originally made life, He considered it "good" and perfect (Genesis 1: 25). However, the Bible also shows that the perfect state God established on earth did not last long.

Scripture recognizes the existence of evil and suffering in nature, and points the finger at God Himself as being responsible. Genesis chapter 3 reveals several curses God placed on the serpent, on Eve, and on nature. When Adam and Eve disobeyed their creator's command not to eat from the tree of knowledge of good and evil, they rejected God and demonstrated they were no longer capable of living in their perfect world. They needed a place for their fallen weakened characters, and in Genesis 3: 17-18, God revealed the kind of earth they would live in from then on, "Cursed is the ground... in toil you shall eat of it all the days of your life... thorns and thistles it shall bring forth; and you shall eat the plants of the field". After their fall, Adam and Eve lived in a world quite different from the one they had known until then.

Not only would growing food be more difficult, but the perfect balance of nature God created in every organism in order to complete its strand in the intricate web of life began to break down (Wheeler, Gerald). Environmental conditions deteriorated as a reflection of man's declining moral character and religious commitments. Chaos began to creep into their physical world. William Kirby (1835) wrote in one of the famous Bridgewater Treatises on natural theology that God created fleas, lice, and intestinal parasites after the fall of Adam and Eve. It was also after the fall of man that he became aware that nature as beneficial and beautiful as God had created it, also had a cruel and dangerous side. The once perfect world had no pathogenic organisms.

Bacteria for example, played a purely beneficial role in the ecology of paradise. Even in the Garden of Eden, there had to be some type of garbage or refuse. Flower petals and fallen fruit would litter the ground unless some microbial force broke them down into useful organic matter. However, after man's fall, strains of bacteria became toxic and man realized that accidentally eating toxic plants could kill him, there were disease epidemics, and major struggles to protect his food crop from disease, plant and animal pests (Wheeler, Gerald).

Not long after that did the violence of man evolve and spread throughout the land. Another crisis stressed the earth's ecology as a result of man's corruption, evil and violence. God sent a global flood that literally destroyed the earth's biosphere (Genesis 6: 11-13). This geological disaster upset the whole balance of nature. The world around us today is reconstructed from the pieces and debris that survived the flood. The impact the flood had on living things and their ecological relationships is still being discovered by scientists.

With the passage of time the effects of man's fall have accumulated and clearly taken its toll on nature, however, the scripture assures believers that nature does not operate independently of God. Nature is under His direction (Nehemiah 9: 6) and, left to itself, would break down and perish. Because of man's rebellion God had to limit His guidance of the natural world and evil, in the form of Satan, stepped in to systematically try to destroy God's creation. (Johns, Michael). Most scientists would be stunned if someone suggested they consider the role Satan Plays in nature. They would automatically, as a fundamental tenet of modern science, rule out of their study and theories anything relating to the supernatural.

Especially, since their whole approach to nature is based on explaining everything on the basis of physically demonstrable forces. To study nature without taking into account the impact Satan has on it is like examining ecology while ignoring man's influence because he has a highly developed conscious intelligence and the rest of life does not (Wheeler, Gerald). Few people would deny the existence of evil, even scientific evolutionists. For Stephen Gould, anything that might be peculiar or may seem to be evil in nature, such as his perception of the pain, suffering, and apparently senseless cruelty in the animal world, is nothing more than a form of natural selection or leftover piece of history that argues against a benevolent God. But from a Christian perspective, a peculiarity of nature may represent the wisdom of God that we cannot grasp from our own finite viewpoint. Had we His view of things, it might not seem peculiar at all (Bolin, Raymond).

Gould never claimed personal knowledge of God, yet he did acknowledged that atheism is "in many ways my own suspicion" (Blackford, Russel). Although Gould may be correct in his assumption that nature is unconcerned with evil, a Christian view and scriptural model does provide strong argument as to how the fall of man influenced evil in nature, and how nature points directly to the divine attributes and benevolence of a creator... God.

Bibliography

Blackford, Russel. "Stephen Jay Gould on Science and Religion". Quadrant Magazine 2000.
web Raymond G. and Kerby J. Anderson. "The Straw God of Stephen Gould" Journal of the American Scientific Affiliation 35.1 1983: 42-44.
Gould, Stephen Jay. "Nonmoral Nature", 1984.
Hen's Teeth and Horse's Toes: Further Reflections in Natural History. New York: W.W. Norton, 1994.
32-44. Johns, Michael. "Science and Religion in the Fullness of Life". Rev. of Rock of Ages, by Stephen Jay Gould. Emory Report 27 Sept. 1999: 52.
6. Kirby, William. "On the Power, Wisdom, and Goodness of God". The Bridgewater Treatises. Treatise VII (1835) 2.
2. The Ry rie Study Bible. New American Standard Translation. New York. New American Library, 1999.
Wheeler, Gerald. "The Cruelty of Nature" Origins 2.1 1975: 32-41.