Picture Of Fri C Th T example essay topic

? fri c? n? me ric? ns se? r ching for the? fri c? n roots of their culture should begin by under st? n ding th? t only? bout five percent of between 11? nd 12 million ens l? ved? fri c? ns were brought to North? me ric? or to the United St? tes.?? tell 95 percent of the people exported from? fri c? were sold to "tropic? l? me ric? ", the C? rib be? n b? sin. Most of these exported? fri c? ns were t? ken from West? nd West-Centr? l? fri c? The m? , per? ps more th? n 40 percent, c? me from West-Centr? l? fri c? , the Congo-? ng ol? region now known's contemp or? ry? ng ol?? nd the Republic of the Congo.'s much's 33 percent of the sl? ve pop ul? ti on c? me from West? fri c? The m? of the? nestors of? fri c? n? me ric? ns, it seems, c? me from? p? rt of? fri c? bounded by the river Seneg? l in the North? nd by? ng ol? in the South. The? re? of c? , the known? re? from which the sl? ves were t? ken, extended? long the West? fri c? n co? st? l line from Seneg? l to? ng ol?? nd per? ps's f? r's 500 miles into the interior. Th? t? re? included? v? ri ety of ethnic groups.

Therefore, one of the first points to recognize in tr? c ing the? fri c? n roots of? fri c? n-? me ric? n culture is th? t ens l? ved? fri c? ns sold to North? me ric? c? me from? v? ri ety of ethnic b? ck grounds.? bout 25 percent c? me from ethnic groups such's the B? kongo, the Tio, ? nd the Mbundu, groups from the Congo-? ng ol? region.? bout 23 percent c? me from the Yoruba? , the Fon, the Nude, ? nd the Ibo, ethnic groups from? n? re? from the Benin River to C? pe Lopez, now contemp or? ry Niger i? , Tog? , ? nd G? bon.? bout 16 percent c? me from the? lk? ns, who in? bite the Gold Co? st, now contemp or? ry Gh? n? The Wolof, the Ful be, ? nd the Serer, Seneg? mb i? n c? pt ives, m? de up? bout 13 percent.? not her six percent of c? pt ives c? me from Sierra? Leone, four percent from the Blight of Benin, ? nd less th? n two percent from Moz?? nd M? d? g? sc? r.? ll of these people brought with them their own ide?'s? bout life, their own cultures, ? nd their own cosmology. M? ny of them spoke different l? ng? get, worshiped different gods, ? nd h? d different w? ys of soci? living their children. So once they crossed the? tl? n tic, the problem th? t they confronted w's how to forge, so to she? k, ? oneness, how to care? te some common ground out of this very diverse? nd heterogeneous b? ck ground.

So even though? fri c? is the most heterogeneous of the continents, the Bl? ck people who care? ted the United St? tes c? me from? v? ri ety of b? ck grounds? nd cosmologies. They beg? n care? ting? culture when they beg? n the process of est? blushing some b? sis for communis? ting with one? not her, inter? c ting with one? not her, ? nd forging? future. In spite of the culture? l differences, there? pp? r to h? ve been some b? sic culture? l under st? n dings, th? t is to's? y, the people sh? red some very bro? d principles.? lost? ll? fri c? ns believed in? Supreme Being, or Supreme God, ? nd sever? l lesser gods. M? ny c? me from societies th? t we would consider m? tri-? rich? l, m? ny c? me from societies th? t pr? ct iced poly g? my, m? ny c? me from societies where thoughts reside in, ? nd could be communis? ted by me? ns of, ? v? ri ety of loc? les, rivers, trees, ? nd so on. In? me ric? , in English, such rivers? nd trees would be c? led symbols, but the thought p? t terns of these? fri c? ns could not be expressed in English.

These bro? d principles? nd symbols prob? by care? ted the b? sis for the sh? ping of this common ground. But in tr? c ing roots to? fri c? we must be c? refuel? bout our gene? liz? t ions, be? use? fri c? consisted of, even tod? y,'s m? ny's 800 different cultures, e? ch with its own tr? dition's, v? lues? nd w? ys of doing things. Cert? inly? fri c? ns sh? re m? ny culture? l elements, but with enormous v? ri? t ions, so? lot of gene? liz? t ions th? t? re m? de? re very c? re less, presenting? picture of? fri c? th? t is st? tic? nd homogeneous. Hing's book ex? mines six communities - Filipinos, Chinese, J? p? nose, Kore? ns, Viet n? me se? nd? si? n Indi? ns - who together? re ne? ray 90 percent of the U.S. Census cl?? ti on of? si? n? nd P? civic Isl? nder's.

He tr? ces e? ch group's? ti on? nd demo gr? phil history from 1850 to 1990.