Prayers At Public School Graduation Ceremonies example essay topic
Arguments can be made for both groups of people who are for and against prayer in school. What does it all boil down to? Freedom of religion still applies, just do not organize or endorse it in our schools. Prayer in public schools became an issue in 1960: Madelyn Murray O'Hair sued the Baltimore MD school system on behalf of her son William J Murray, because he was being forced to participate in prayer in schools. Ultimately, her actions and the actions of the American Atheist Organization resulted in the Supreme Court ruling of 1962. (Tragically, she disappeared in August of 1995.
In January 2001, a full five and a half years after they were last seen, the bodies of the Murray-O'Hairs were finally found on a sprawling ranch near the little town of Camp Wood, Tex.) The Supreme Court's previous last major school-prayer ruling was announced in 1992, and barred clergy-led prayers at public school graduation ceremonies. 'The Constitution forbids the state to exact religious conformity from a student as the price of attending her own high school graduation,' the court said then. Many viewed the ruling as a strong reaffirmation of the highest court's 1962 decision banning organized, officially sponsored prayers from public schools. However, in 1993, the justices refused to review a federal appeals court ruling in a Texas case that allowed student-led prayers at graduation ceremonies.
That appeals court ruling, which is binding law in Louisiana and Mississippi, conflicts with another federal appeals court's decision barring student-led graduation prayers in nine Western states. In 1962, the Supreme Court ruled in Engel vs. Vitale that a "Regents' prayer" that had been adopted by the New York State Board of Regents was unconstitutional. The board ruled that the Regents had authorized a religious gathering on public school property. (Volkomer, p. 288) One of the hypocrisies in this ruling is that the very court that passed the ruling sits in a building with the Ten Commandments etched into stone on the walls. The same building has biblical pictures and a bible on the premises. Our country was founded on the same principles we fight to keep out of our schools.
It never ceases to amaze me how the American Civil Liberties Union fights for every person who complains that their rights are being infringed upon by a group of children praying in a classroom. Very seldom does the ACLU fight for those same children who desire to practice their right to prayer. It is understandable that school or other public establishments not endorse any specific type of religion or practice. However, the rights of these students to pray in school are just as important as the learning that takes place there. Students have no say in what classroom curriculum they receive, but it is forced upon them anyway. Who's rights are being infringed upon, the children who are forced to not openly pray in school or the handful of students who don't like the prayer?
It is a tough subject to tackle but minority's rights should always be protected as well. Several states have tried to get around this ruling by the Supreme Court but to no avail. In Alabama, a law that authorized silent time in school "for meditation or voluntary prayer" was found unconstitutional. (Volkomer p. 288) Apparently, the Supreme Court ruled that this time was set up mainly to promote religious observance. Not only did the Supreme Court rule against the law, they told the state what they actually meant to do by establishing the law in the first place. Ridiculous rulings like this have only slanted our public school systems even more towards a state of disobedience and unruliness.
Petitions have been filed to have the words "Under God" taken out of the Pledge of Allegiance. The pledge has actually been taken out of our schools in most places altogether. Removing the words from the Pledge of Allegiance is as silly as taking "In God We Trust" off our money. I am sure that proposal is only months away.
If we continue to remove all religion from anywhere but our churches and homes, we will send the message to our children that it is shameful to believe in whatever religion they believe in. School is a place of learning and sharing, at least it should be. With that learning comes tolerance and understanding. Our children should learn that being tolerant of other people's beliefs and religions is part of growing up and living in a civilized world. The parents that lobby for the removal of quiet time and silent prayer time in school have to evaluate their priorities in educating their children. While no religion should ever be forced upon anyone, the quiet practice of religions should not be oppressed either.
The current guidelines for prayer in school are designed to not be in favor of or against prayer in school. Students may pray when not engaged in school activities or instruction, subject to the same rules designed to prevent material disruption of the educational program that are applied to other privately initiated expressive activities. Among other things, students may read their Bibles or other scriptures, say grace before meals, and pray or study religious materials with fellow students during recess, the lunch hour, or other non-instructional time to the same extent that they may engage in nonreligious activities. While school authorities may impose rules of order on student activities, they may not discriminate against student prayer or religious speech in applying such rules and restrictions. Students are allowed to organize prayer groups, religious clubs, and other such gatherings before school to the same extent that students are permitted to organize other non-curricular student activities groups. Such groups must be given the same access to school facilities for assembling as is given to other non-curricular groups, without discrimination because of the religious content of their expression.
School authorities possess substantial discretion concerning whether to permit the use of school media for student advertising or announcements regarding non-curricular activities. However, where student groups that meet for nonreligious activities are permitted to advertise or announce their meetings-for example, by advertising in a student newspaper, making announcements on a student activities bulletin board or public address system, or handing out leaflets-school authorities may not discriminate against groups who meet to pray. School authorities may disclaim sponsorship of non-curricular groups and events, provided they administer such disclaimers in a manner that neither favors nor disfavors groups that meet to engage in prayer or religious speech. The leadership in our schools is directed to uphold the laws in accordance with the state and federal guidance. When acting in their official capacities as representatives of the state, teachers, school administrators, and other school employees are prohibited by the Establishment Clause from encouraging or discouraging prayer, and from participating in such activity with students. Teachers may take part in religious activities where the overall context makes clear that they are not participating in their official capacities.
Before school or during lunch, for example, teachers may meet with other teachers for prayer or Bible study to the same extent that they may engage in other conversation or nonreligious activities. Similarly, teachers may participate in their personal capacities in privately sponsored baccalaureate ceremonies. Student speakers at student assemblies and extracurricular activities such as sporting events may not be selected on a grounds that either favors or disfavors religious speech. Where student speakers are selected on the basis of genuinely neutral, evenhanded criteria and retain primary control over the content of their expression, that expression is not attributable to the school and thus cannot be restricted because of its religious (or anti-religious) subject matter. By contrast, where school officials determine or control the content of what is expressed, such speech is attributable to the school and may not include prayer or other specifically religious (or anti-religious) content. To avoid any mistaken perception that a school endorses student speech that is not in fact attributable to the school, school officials may make appropriate, neutral disclaimers to clarify that such speech (whether religious or nonreligious) is the speaker's and not the schools.
This being said, I am not sure how a school can be completely non-religious at all. It seems to me the more a school steers away from religion, the more they become anti-religious. Which the law says they cannot be. As for the ever so popular phrase "separation of church and state", there is a history that most people don't know about that goes along with it.
Anytime religion is discussed in regards to government today people cry, 'Separation of Church and State'. Many people think this statement appears in the first amendment of the U.S. Constitution and therefore must be obeyed as law. However, the words: 'separation', 'church', and 'state' do not appear in the first amendment. The first amendment reads, 'Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...
". Thomas Jefferson, to the Danbury Baptist Association of Connecticut, made the statement about a wall of separation between church and state in a letter on January 1, 1802. The congregation heard a widespread rumor that the Congregationalists, another denomination, were to become the national religion. This was very alarming to people who knew about religious persecution in England by the state established church. Jefferson made it clear in his letter to the Danbury Congregation that the separation was to be that government would not establish a national religion or dictate to men how to worship God. Jefferson's letter from which the phrase 'separation of church and state' was taken affirmed first amendment rights.
Jefferson wrote: I contemplate with solemn reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between Church and State. (1) The reason Jefferson choose the expression 'separation of church and state' was because he was addressing a Baptist crowd; a church of which he was not a member. Jefferson wanted to remove all fears that the government would make laws to the church. The issue of prayer in school cannot be dealt with in a manner that will please everyone. The main thing that needs to be stressed is that tolerance of other people and their beliefs is the only true way to ensure that everyone has freedom and equality in America. Until that day comes there will always be groups of people who cause disruption in our schools and take away from what the focus really should be: quality education and an understanding of others as well.
Bibliography
Spaeth, Harold J. and Edward Conrad Smith. The Constitution of the United States, 13th ed. New York: HarperCollins Publishers, 1991 (paper).
ISBN 0064671054. Volkomer, Walter E. American Government, 10th ed. Upper Saddle River, NJ: Prentice Hall, 2001 (spiral bound).
ISBN 0131834991.
The Myth of the Separation of Church and State retrieved on January 7, 2005 from: web.