Purpose Of The Education System example essay topic
In our aptly named McDonald ized society, aspects as important as quality are sacrificed in lieu of speed and profit. As far as education is concerned, however, this attempt to systemize and order something as complex as learning proves futile and detrimental to the basic tenet of enlightenment. The standardization of the learning process proposes a simplified, singular approach to providing education to those who can afford it. Limiting material provided and lessons taught, tests, grading, function to create an easily controlled system. "Education" has been transformed and has come to connote "the transmission from a central source of knowledge to passive recipients" (McClellan. Online).
However, the question remains whether this definition can actually suffice. The futility of a packaged education is put into context when it is realized that "meaningful learning, deep knowledge, collective wisdom and innovative action do not come from slick, pre-packaged course materials and efficient one-way transmission of information" but rather through the more complex idea called learning (McClellan. Online). Unfortunately, the purpose of the education system, as seen in most institutions of higher education, is in fact to instill in people the notion that they are incapable of learning. The standardization of education highlights the underlying assumption that people "cannot learn without a pre-determined set of institutionalized options forced upon them" (Jain.
Online). The view of education as a commodity, rather than a means for intellectual, spiritual, or interpersonal growth, results in most educators and teachers offering students a fractional ized and fragmented view of the world. The relevance of topics discussed in the classroom are questionable. The material taught is simply that which the teacher views as relevant. There is no factual basis to determine whether what is being taught is important. Instead, educators should aim to provide a wealth of information to students and foster an environment in which creativity and curiosity are encouraged.
In reality, however, students are force-fed information that may hold little interest or relevance to them and are barred from formulating their personal opinions about the world around them, a world of which they are a part, and a world of which they are expected to become members once formal education has ceased. Seeking to transform people into capital rather than free-thinking individuals, standardization in education deadens any natural desire for learning and creates resentment toward the education system. Research into the future of today's youth suggest that "young people in the West are negative and fearful about their futures, disenchanted and dis empowered by their education, and have a sense that there is a spiritual vacuum in their society" (Gilley 34). The rigidity of the education system that has very little to offer intellectually, emotionally, and spiritually causes many people to give up altogether on a system.
The largest danger of standardized education, therefore, lies in its dehumanizing approach. By eliminating the human element from learning, the system serves to alienate individuals who do not subscribe to the idea of formal, cookie-cutter education. The McDonaldization of education "holds in contempt those who do not like its homogenized options - labeling these resistors as uneducated, superstitious, backward" (Jain. Online). This inherently anti-learning approach eliminates the possibility of education for all, limiting the option to a select group of individuals willing to abide by the institution's rigid rules and expectations.
For those lacking economic support, the opportunity to gain a much coveted education is put even further out of reach. Throughout the world, people are banned from formal education due to a lack of resources, and even in America many are prevented from pursuing higher education due to inflated tuition's costs. Because Western society is, for the most part, based upon economic development, and because those in power are those with the most economic wealth, society generally accepts the notion that education, in particular higher education, is necessary in order to get ahead. In this sense, education is no longer a right but a privilege reserved for those who can afford it, and it is this underlying truth that creates further disillusion. Altogether, the exclusive nature of education and the lack of interest that the institution fosters introduce an even greater problem: the educated superior who seeks education in order to conform rather than out of the personal desire to learn and gain knowledge.
People often seek education due to the societal expectation that it needed to be successful. While this last point may hold quite true in today's world, the fact that those in control seek education for power and prestige rather than for personal empowerment is detrimental to the notion of learning for learning's sake. It is ultimately apparent that education should not merely consumed but utilized for positive purposes, such as personal and social growth. The cost of McDonaldization is clear. In terms of standardizing education, the model is "anti-diversity, anti-creativity, and anti-democratic" (Jain.
Online). As a whole, the consumption of the simple solution called education will not solve the problems. The modern world is much too complex to be solved in a single approach. Furthermore, education creates danger in the world by devaluing learning and dehumanizing people. Learning cannot be confined to formal allotments such as school or colleges, and in our changing times, it becomes even more imperative that education be not a product to sell but a tool to enlighten, a means to promote growth rather than division. This is the true purpose of education.
And it does not come pre-packaged.
Bibliography
Gidley, J. and S. Inayatullah. Youth Futures: Comparative Research and Transformative Visions. (2002): 34.
Jain, Shilpa and Manish Jain, "Mc Education for All?" The Swaraj Foundation Online. 10 April 2003.
28 Oct. 2004.
McClellan, Jock. "Metaphors, Words, and Models of a Wiser World". The Swaraj Foundation Online. Aug. 2003.