Question Of Euthanasia Being Right example essay topic
The question of euthanasia being right or wrong is one that most would prefer to leave alone. However the unique cases of euthanasia bring up the consideration of legalization. Those for euthanasia feel that government should consider legalizing active euthanasia because, suffering before death is unbearable not only for terminal patients but for the family members and friends. Euthanasia can be either passive or active. Active euthanasia is when a physician or other medical personnel hastens as suffering patient's death. To carry out this process an overdose of drugs is introduced to the patient's system as a form of insulin, barbiturates, or morphine.
Passive euthanasia allows the patient to die due to lack of treatment. This includes stopping the food supply and taking the patient off life support systems. This is also known as 'pulling the plug' (Compton's Interactive Encyclopedia). All cultures have strong prohibitions against killing. However cultures and religions approve of killing in time of war or in defense against a life-threatening attack.
There are sixty-two verses in the Bible calling for killing as punishment for approximately thirty various forms of disobeying the commandments (Neils, Section 1-Chapter 7). The Fifth Commandment states simply "Thou shalt not kill."Aid-in-dying is not killing. Killin is doing something to someone against their will to end their living. Physician aid-in-dying is doing something with someone who requests it to end their life.
Murder and killing are done against one's will. Physician aid-in-dying is done with the one's permission. Therefore the words murder and killing are inappropriate when referring to physician assistance in dying" (Neil, Section 1-Chapter 4). Questions are asked about why one form of euthanasia is preferred over the other. The difference between active and passive euthanasia is that active euthanasia is legally murder, while passive euthanasia is 'merciful killing'. Turning off life support systems is said to be a positive act of death (Singer, 76).
The Encyclopedia of Bio-Ethics states that Hebraic and Jewish religions strongly oppose the practice of euthanasia in any form. Both religions believe that life is a very precious and divine gift and that it should be protected and cherished. "Death must never be hastened by intention. Physicians who kill patients in order to spare them pain are considered murderers (Encyclopedia of Bio-Ethics, 554-555)". Although Judaism also rejects euthanasia as a concept, they do accept mercy killing.
This includes letting terminally ill persons die. Early Christians were against self-induced death to end suffering and despair. They also despise such practices such as abortion (Encyclopedia of Bio-Ethics, 556). Roman Catholics permit terminally ill patients to die by forgoing life-sustaining measures. Catholics also allow refusing forms of treatment (Encyclopedia of Bio-Ethics, 557). When many argue the issue of euthanasia it is common for one to forget who and what, they really are defending.
The ERGO organization states "It is widely believed that there are only two options open to patients with terminal illness. One can either chose to die slowly in unrelieved suffering, or receive euthanasia. In 1999 the Dying Well Network produced an experiment involving physicians in Spokane, Washington (Neil, Section 2-Chapter 2). Of 197 patients 77 percent wished to die because they were informed that control of bodily functions will be lost in the future. Of 119 patients 57 percent sought euthanasia due to being restricted to a bed. 52 percent of the 108 patients wished to die due to the severe suffering.
35 percent of the 73 patients wanted to die because of severe pain. 75 percent of 156 patients responded being a burden to others as being a good reason to die. Being dependent upon other met the standards of 74 percent of the 154 asked. Seventy two percent of 154 patients said that the loss of dignity was good enough to receive euthanasia. Experiencing severe depression was the answer of 55 percent of the 114 patients asked. Note that pain was the lease often given reason for wanting to be euthanized.
Loss of control and dignity, being a burden and dependent, and being restricted to the bed most of the time are reasons most often given to wish for a hastened death (Neils, Section 2-Chapter-2). The debate on physician assisted suicide in Canada and the united States, continues to focus almost completely on the rights and responsibilities of the two principals: the patient, and the physician. This raises an important and largely overlooked question. What are the rights and responsibilities of other healthcare professionals in physician-assisted suicide or euthanasia (Hall)".
This, in turn, raises a number of questions of particular relation to pharmacy. Would pharmacists knowingly participate in ending a patient's life If so under what conditions From an ethical point of view euthanasia should be legalized. The ERGO organization questioned many pharmacists. They feel that the right to chose must be safeguarded at all levels of the decision making process and that the right to chose must be respected. The physician, the pharmacist, the nurse should have a right to take part or not to take part in assisting a person once he or she has reached a decision to put an end to one's life. If the health care personnel choose not to participate, their duty to the patient requires that they refer to health care professionals who will assist them.
Is physician assisted suicide or euthanasia an appropriate use of prescription drugs If euthanasia is legalized what will be done about the drugs needed to complete the process In the essay "Living and Dying with Dignity" Kevin Hall presents ideas on the controlling of drugs needed to assist suicide. "There should be guidelines about the types of drugs which should be used, dosage and administration is to be clearly defined. There should be specific courses given about these drugs and their administration to those who will actively participate in euthanasia (Hall)". These few points are just a sampling of what would have to be done to keep euthanasia in the controlling hands of health professionals. Despite the amount of work to be done, the outcome will benefit many.
Family members, and friends would not have to see their loved ones die a painful death. Legalization of euthanasia is usually championed by those who have witnessed a loved one die in unpleasant circumstances, often without the benefits of optimal care. This leads to demands for a "right to die". This brings in the subject of Dr. Jack Kevorkian. Dr. Jack Kevorkian is a man who both studied and practiced assisted suicide. He practiced euthanasia on a total of thirty-five patients.
Many were in a terminal condition. Donald O'Keef age seventy-three died on September 9, 1993 by the inhalation of carbon monoxide. Donald O'Keef was diagnosed with bone cancer, his condition was considered a terminal stage. Before O'Keef was put to death he stated "I want to stop the pain, I want to stop the suffering". O'Keef was put to death in his home, his wife by his side.
This shows that the one's pain is a great enough reason to perform euthanasia. Isabel Correa, age 60, died on September 7, 1996 in a hotel in Fren so, California. Correa's cause of death was inhalation of carbon monoxide. Correa's condition was a spinal cord condition. She was not terminal.
Yet the condition prevented her from walking. Marguerite Tate, age 70, died on December 15, 1992. Tate died from the inhalation of carbon monoxide. Tate was in the terminal stages of Lou Gehrigh's disease, the medical examiner said she was not able to speak. Being restricted to a wheel chair or bed, and severe pain and suffering, and even the loss of speech fits the suit for "the right to die". Living Will offer patients the right to refuse treatment before being unable to do it.
If they wish to protect themselves from the impact of artificial life prolongation a living will should be produced. These Wills will not have any legal force if hospitals and physicians do not recognize it as valid documents. The Canadian Pharmaceutical Association recommends that the Living will should be developed in a legal format clearly defining the medical limits. In conclusion the evidence shows that active euthanasia should be legalized. The well-being of the patient should be a sufficient answer to the question of legalization.
If severe pain and suffering were in one's future, and it is incurable, one should have the 'right to die'. Each patient has different factors that make the decision to put one to rest very difficult. If this issue were to be legalized, an elaborate process must be developed to ensure a correct decision. If one requests death, it should be evaluated seriously before assisted-suicide is performed. Many feel that it is the patients' right to choose whether or not to remain living.
The view points of opponents and advocates have been debated for many years. The debate should continue so that the living are to give an opportunity to participate in forming laws for or against euthanasia. There are several arguments presented by both those for and against the practice. "Death and Dying: Euthanasia and Sustaining life". Encyclopedia of Bioethics. 1995.
"Euthanasia". Compton's Interactive Encyclopedia Compton's Home Library. CD-ROM. 1994-97 ed. Cambridge: Microsoft, 1994 Hall, Kevin. Living and Dying with Dignity.
New York: Barnes and Noble Publications, 1994. "Kevorkian's Patients: More Details", The K-Files, online, Internet, 28 May. 2000 Neils, Rob Death with Dignity. New York: Kendall Hunt Publishing Company, 1997.
"Pain Relief Promotions Act", Death and Dying, online, Internet, 18 May. 2000 Singer, Peter. Rethinking Life and Death. New York: St. Martins Press, 1994.
"Twelve Reasons Why Euthanasia Should Not Be Legalized", Euthanasia Research and Guidance Organization, online, Internet, 20 May. 2000.