Rituals Of Social Movement example essay topic

Rituals act as signposts to assist us in recognizing the importance of particular passages in our lives. In an Australian context, the passage from childhood to adulthood is less formal, however, it mirrors the common structures found in rites of passage and ceremonial initiations in most cultures. The transition from secondary to tertiary education, a progression from one liminal space to another, is a process which also has structural ized social conventions; the rituals of high school graduation, the transitory period of, the assimilation into university society. Society's formal rituals serve to signpost the individual through the transitory process and to recognize the possible stressor's associated with this period; to provide a path through the liminal state. The final year of secondary education, a period of life with mutual experiences for all graduates, is accompanied by a level of comradeship and recognition of common ambiguity of social role.

All 'non liminal distinctions disappear [ed]' (Schultz & Lavenda, 2005, p. 167) as we were unified by the common rite of passage we were undertaking. Arnold Van Gennep (1960) noted that any movement within the social structure involves a temporary separation from the individual's role in that society (Schultz & Lavenda, 2005, p 167). In! Kung culture, the formalized separation during the male initiation ceremony of C homa, demonstrates the structure found universally in most rituals of social movement, as well as the necessity for a period of separation from social role (Shostak 2002, p. 215).

Separation from the social position of boys under the authority of the academic institution, was a process principally marked by liberation from the restraints and regulations of high school life, and an introduction to the responsibilities of manhood. The ritual of the graduation ceremony symbolizes this comradeship through the celebration of the 'essential and genetic human bond [s]' (Turner 1969, p. 97). This bond was the social transition common to all graduates, and provided personal comfort in the knowledge that this process was natural and therefore, nobody was alone on that path to adulthood. The period of time after graduation, and the rituals associated with that time result from the liminal state of social responsibility experienced by most after graduating; lack of social role, lack of structure and potential danger are all aspects of this phase. Australian culture has labeled this group high-school 'Leavers', as many behavioral traits are common to this entire group. As a 'Leaver', ritualized behaviors are associated with the individual using ritual and comm unitas to cope with a new paradox; freedom and liberation from previous social restraints brings greater social expectation and responsibility.

Typically, these rituals take the form of excessive drinking, sexual promiscuity and other socially unacceptable behavior; all symbols of comm unitas, of unstructured social ', ambiguity, and perceived danger' (Schultz & Lavenda, 2005, p. 167). The rituals associated with this time are socially acknowledged as a necessary part of the rite of passage that graduates must embark on. In most cases, ends with the orientation into socially acceptable adult life through a complete understanding of new social responsibility. Adult responsibilities take over from liminal behaviors and the individual once again assumes a position in the social order as well as movement away from the comm unitas social relationship (Schultz & Lavenda, 2005, p. 167).

Society provides rituals in order to signpost the individual's movement within the social order. My own path from high-school graduation into adult life was a rite of passage typical to males within an Australian context. Within it, we find examples of separation, and comm unitas; structures of social passage to guide the individual through an often stressful and traumatic period.