Rutherford example essay topic
Other characters are never able to gain their freedom because their lives end in death. Within the first page of the book we are introduced to Rutherford Calhoun, an ex-slave. He has been recently freed and has chosen to settle down in New Orleans. According to Rutherford, "New Orleans wasn't just home. It was heaven" (2). Rutherford is in search of living the life of what he envisions as a free man: happy and self-directed.
However, Rutherford finds himself bonded to new things. As scholar Barbara Z. Thaden asserts, "Rutherford discovers that his freedom is only a different type of slavery" (254). Thaden also notes, Rutherford leads "a life of petty crime, drinking, womanizing, and running from commitment of any kind" (254). He becomes bonded to gambling, stealing, and debt.
As scholar Ashraf H.A. Rushdy argues, "gaining his freedom has only trapped him further into the futile struggle to preserve and promote his individuality" (375). In New Orleans, Rutherford becomes a petty thief. He says that he "looked for honest work" but "found nothing" so he stole (3). Rutherford also says that stealing was "a way to shake off stress and occupy his hands" (103). As scholar Ashraf H.A. Rushdy notes, "stealing, for Rutherford, is more than an occupation: it is a philosophy" (376). As a child, Reverend Pele g Chandler " [noticed] the stickiness of his fingers" (3).
In order to gain access aboard the Republic, Rutherford steals Josiah Squibb's paper and continues his habit of stealing throughout the voyage. Rutherford also becomes bonded to gambling and as a result, ends up in debt. Rutherford would play card games "that lasted three days and nights" (7). Because he lost most of the card games he played and used what money he had to play card games, he owed "several people withing a mile circumference of the city- [his] landlady Mrs. Dupree; Mr. Fenton the moneylender; and the vendors too" (12).
Rutherford faces the enslavement of marriage before and after getting onboard the Republic. He is on the ship because he doesn't want to marry Isadora. By marrying Isadora, he could have freed himself from the bondage of debt. However, once he boards the ship and becomes a crew member, he is faced with the enslavement of marriage once more. Falcon considers Rutherford his spy and gives him a special gun. This gun requires him to wear a ring to prevent anyone else from using it.
They both have the same rings on their left hand, and Rutherford states that "we were married, and the very thing [he] had fled from in New Orleans had overtaken [him]" (103). Rutherford doesn't become a free man until he comes to grips with his past and deals with the abandonment of his father. When his father takes on the role of the Allmuseri god, Rutherford is forced to look into and through his father's eyes. Through the Allmuseri god, Rutherford learns that his father didn't abandon him but was killed just miles from the plantation on the day he tried to escape.
This allows Rutherford to make peace with one of the voices inside his head and realize that no matter how hard he tries to shun his father, his father will always be a part of him. Rutherford is then able to free himself of his past and move into the future. As the novel comes to a close, Rutherford has become an exemplary character. He gains a new sense of freedom and is ready to face the enslavement of marriage and the role of a father. As the voyage upon the Republic progresses, Rutherford learns that every man of the crew is bonded. He expresses that they were "all refugees from responsibility and, like social misfits ever pushing westward to escape citified life, took to the sea as the last frontier that welcome miscreants, dreamers, and fools" (40).
All of the crew members were running from failures and humiliations back home but "felt pressured [... ] to prove himself equal " aboard the Republic (41). The crew members were also bonded to alcohol. As Rutherford suggests, "The whole Middle Passage, you might say, was one long hangover. It had the character of a fou-month binge" (36). The crew was also bonded to gambling. Rutherford witnessed "they gambled on who could piss the farthest over the rail" (41).
In addition, Rutherford realizes that the crew members are slaves to the financiers because the financiers are making a fortune as a result of the slave trade. The ship's captain Ebenezer Falcon, also faces bondage. As scholar Barbara Z. Thaden remarks, "Falcon is slave to the investors, who, in turn are slaves to fortune and other fortune-hunters" (255). Falcon is not only bonded to the investors but also to his ego. Rutherford comments that Captain Falcon sought "the desire to be fascinating objects in the eyes of others" (33). Falcon's ego was enhanced by how much reverence or revulsion he was regarded with.
According to Thaden, Falcon was driven by his ego and believed that "might is right and murder is justifiable" (256). Falcon was bonded to impressing his mother and outdoing his father. Falcon could not lose his self, his ego, and ended up shooting himself in the head as the only way to escape being a slave once the Allmuseri took over. The Allmuseri were bonded to slavery. They had to give up their freedom to become bonded to the Republic as slaves. They were treated harshly and their only choice to escape their enslavement was mutiny.
The Allmuseri were also bonded to their beliefs. Thaden illustrates that Johnson had "inscribed into the Allmuseri mindset many classical Buddhist beliefs" (255). The Allmuseri believed that the ship was condemned to death because they had allowed themselves to kill so many of the whites. As scholar Barbara Z. Thaden expresses, "Rutherford learns on his voyage that the more people escape the bonds of others, the more trapped they become in bondage to their own egos" (257). Johnson shows throughout the novel that no man is truly free of bonds and that freedom doesn't exist without bondage. Rutherford gains a new idea of freedom as a result of his experience aboard the Republic while Falcon, bonded to his ego, never gains freedom because he takes his own life.
As scholar Ashraf H.A. Rushdy suggests, "Rutherford learns that bonds and connections are a matter of surrender to another order of being, and are not simply determined by racial or biological destiny" (377).