Socrates Death Plato example essay topic
Elected annually as the first citizen of aristocracy, Pericles ruled from 450 BCE until his death in 429 BCE. At the start of the 5th century BCE Athens had become a corrupt democracy. The Aristocratic families who owned the land were fighting the larger majority who were poor. The latter demanded for equal rights and representation. Pericles dominated Greek politics and expanded the Athenian Empire. He assisted in developing building projects that gave jobs to the poor, these building projects included the chief temple to Athena, the Goddess of wisdom.
He also supported the strengthening of a political doctrine that was for egalitarianism, equal rights of speech, political equality and material prosperity in trading and industry. The Peloponnesian War pitted the Athenian democracy against the militaristic, authoritarian Spartans. In 404 BCE after many years at war, the Athenian government surrendered. The rule of the thirty, a oligarchy of ancient Athens created by Lysander under Spartan auspices, took over the government. The aristocratic leaders conducted a vicious reign of terror. Among these leaders were Charm ides (Plato's uncle) and Critics (Plato's cousin).
The Rule of the thirty was overthrown at Piraeus (now Pira i " eve) by Thrasybulus in 403 BCE. After democracy was being restored and the rule of the thirty brought to an end, the Philosopher Socrates was charged with crimes against the government. His charges included impiety which is speaking against the gods, Athens felt that Socrates was starting a strange cult. He was also charged with corrupting the youth, Socrates was trying to teach morality and ethics to the youth of Athens for he felt that Athenians lost their ethics in the war, but the government interpreted his teaching differently.
The Council of 500 served as Socrates' judge and as his jury. Two hundred and eighty-one members of the council voted to convict. They give Socrates a choice between exile and death. Socrates decides death by poison. Socrates read his "Apology" at his trial which was his defense.
After months in jail, he drank hemlock and died. A few of his friends had been trying to persuade Socrates to escape. They failed at every attempt. Socrates could left Athens before his trial began, which was expected at the time if an acquittal seemed unlikely. Socrates believed that if he escaped or proposed any penalty or fine, that action would be admitting his guilt.
It was for the truth of his Philosophy that he was willing to die. Plato had served as a student of Socrates for eight years. After Socrates' death Plato was afraid that the democratic government of Athens would soon be after him. Plato left Athens and traveled to Syracuse.
There he met the brother-in-law of the king of Syracuse, Dion. Over time Dion came to trust Plato and became very interested in his philosophy. Socrates influence on Dion infuriated the Syracuse king. The King eventually sold Plato into slavery. He finally returned to Athens after being auctioned to one of his friends. Plato started a school on some property he bought outside Athens' city walls.
He taught and wrote at his Academy for the remaining forty years of his life. At the age of sixty, Plato visited Syracuse at the request of the king. Plato made two other visits to Syracuse in 367 and in 361, to attempt to renew the idea of a Philosopher-king, a Platonic political idea of the philosopher who becomes king or the king who learns philosophy. Both of these attempts failed. At the age of eighty, after returning to Athens and his writing at the Academy, Plato died in 348 BCE.
The author of From Socrates to Sartre: the Philosophic Quest views Athens as our supreme model for our present civilization. "Athens is our ideal as the first democracy, and as a city devoted to human excellence in mind and body, to philosophy, the arts and science, and to the cultivation of the art of living" (10). The author believes that as a democracy we sympathize with the defeat of Athens. "We feel closer to Athens... than to any other city in all human history, except possibly Jerusalem" (10). She claims that the Athenian Golden Age symbolizes perfection. The author interprets the trial of Socrates as the most famous trial of all history.
Lavine believes that the trial was only preformed to force Socrates out of the city, that Athens had no intention to impose a death sentence nor did they desire to make a martyr of him. "It appears that the trial was intended to frighten Socrates away from Athens, so that he would not continue to weaken the moral of the exhausted democracy by his constant criticisms of democratic government in his philosophizing in public places", (14). Lavine believes that Socrates would have been acquitted if he had shown deference to the democratic feelings of he jury and public. She explains the many interpretations of Socrates death, each interpretation with its own specific group of believers. Lavine does not express solidly which she believes or even an opinion on the biased by each of the individual groups. By the text of her writings I believe her thesis to side more with that of the political scientist.
This interpretation describes Socrates trial as a conviction for his purity and individuality. This theory has elements to be considered as valid. In these times of Athens, the government was not open to the ideals of philosophers especially not to teach this way of thinking to the youth. The Athenian government did not accept his practical values of ideas nor did they observe his Philosophy as valid. Dr. Lavine is deeply informed and displays history through its facts. Although she does not express many of her own opinions, the context of her writing shows elements of her personal assumptions.
This book displays a mass of philosophic history. More importantly it provides an impressive collection of information concerning the validly of its sources and provides clear explanations for each of the philosophers along with their ideals. Her research supplies quality information to assist in the formation of your own opinions. The writing was readable and easily understood for any level of reader. Lavine, T.Z., From Socrates to Sartre: The Philosophical Quest Bantam book 1984.