Stonehenge And Similar Stone Circles example essay topic
According to the text of Art History, each stone in this circle weighs up to fifty tons and stands up to twenty feet tall, and was once "capped by a continuous lintel". To accomplish this architectural structure, the builders used the technique of mortise-and-tendon joints to join and ensure the security of the lintel sections. With this technique, a projecting pin (tenon) located on a lintel fits tightly into a hole designed for it (mortise) on an upright stone. (Stokstad 59) Inside the sarsen circle was once a ring of bluestones. These special stones consisted of various grades of bluish dolerite, which (many individuals conclude) were only found one hundred fifty miles away in the mountains of southern Wales.
The inner horseshoe arrangement of five paired lintel-topped uprights, or trilithons, dominates the center of Stonehenge. These sandstone trilithons range in height of up to twenty-four feet, weigh up to forty-five tons, and radiate the mysterious majesty of the megalithic structure. (Stokstad 59) Whatever the method by which the stones arrived on Salisbury Plain, they were apparently set up in about 2800-2700 BCE in either the unfinished circle or the incomplete horseshoe open to the south-west. A century or so later, (ca.
2500 BCE) the great sarsen circle was constructed, and the bluestones were dragged from their holes only to be returned some centuries later to form the irregular circle and the elegant horseshoe inside the towering sarsen. (Burl 22) The purpose of erecting Stonehenge as well as the identity of the person (s) responsible for its creation is a mystery. The "who's,"how's", and "why's" behind this majestic monument are based on many (usually conflicting) myths, guesstimates, and theories. As a result, we have no definite answers for the probing questions about Stonehenge's existence. However, each theory grants the Neolithic monument its character and mystique, as well as society's best guesses as to its true origin and purpose. Therefore, I shall proceed to discuss both the fantastical and probable theories behind the mystery of Stonehenge.
In 1963, British astronomer Gerald Hawkins published an article in Nature, followed by a book, Stonehenge Decoded, and proposed a hypothesis for at least one purpose of this ancient monument. Standing in the center of Stonehenge, Hawkins recognized twenty-four lines of sight amongst the stones, and later discovered that these lines pointed to significant astronomical events. The most famous of these are the alignments that point to the spot on the horizon on which the sun rises on the summer and winter solstices; but there were many lines pointing to the rising and setting of the full moon near to those dates as well. Hawkins discovered that Stonehenge was not only a religious site, but also an "astronomical observatory" and calendar. Stonehenge was a device by which the builders could tell, on an annual basis, when Earth arrived at a certain point in its orbit around the sun. (Trefil 50) Therefore, we do know that the actual motions of the sun and moon are reflected in the structure of Stonehenge, and we can reason how it may have been used to keep track of these cycles.
According to author Bryan Brewer, the number of stones or holes in the ground in the various rings around Stonehenge represents a certain number of days or years in the cycles. By moving markers (such as stones) around a ring time with the cycles, the positions of the sun and moon can be tracked. Ultimately, this tracking of astronomical cycles could serve as a practical calendar to mark holidays and seasonal festivals and to ensure the timely planting and harvesting of crops. (Brewer 46) A very popular fable that explains the purpose and origin of Stonehenge associates the stone circles with the legend of King Arthur. In his History of the Kings of Britain, Geoffrey of Monmouth recorded that the Saxon leader, Hengist, of the fifth-century CE slaughtered hundreds of British nobles at Salisbury.
The wounded British war-leader, Aurelius Ambrosius, ordered a memorial to be erected on the site of the massacre. Ambrosius commissioned Merlin of Camelot, who directed the structure's removal from Ireland (where it had been built on Mount Killaraus by giants) to its present location in Wiltshire, England. However, this fable is unique to Geoffrey. Earlier in the same century, Henry of Huntington declared, "No one has been able to discover by what mechanism such vast masses of stone were elevated, nor for what purpose they were designed". He did not mention Merlin, nor Wales. Three hundred years earlier the Welsh monk N ennius had written of the massacre but not of Merlin, Wales or Stonehenge.
(Burl 20) Yet, even others suggest the structure of Stonehenge was inspired by the sexual anatomy of the female body. Anthony Perks, a professor emeritus of obstetrics and gynecology at the University of British Columbia in Vancouver, and a doctor at the university's Woman's Hospital, based his belief of this theory on the outer texture of the stones as well as their physical arrangement on the Salisbury plain. Considering how estrogen causes a woman's skin to be smoother than a man's, this observation led Perks to further analyze the monument in anatomical terms. He noticed how the inner stone trilithons were arranged in a more elliptical, egg-shaped, pattern rather than a true circle. Upon further comparison of the stone layout and the shape of female sexual organs, Perks believes the "labia majora could be represented by the outer stone circle and possibly the outer mound, with the inner circle serving as the labia minora, the altar stone as the clitoris and the empty geometric center outlined by bluestones representing the birth canal (Viegas 1)". (Viegas 1) Perks found support for his theory in the body of a sacrificial child that was found buried at the center of nearby Woodhenge's circles.
Perks speculates both monuments follow similar layouts, and that a child's body might also lie buried at the center of Stonehenge. Overall, however, Perks' anatomical conjectures support his theory that Stonehenge was a representation of an "Earth Mother goddess". According to the discoveries of hundreds of European figurines that represent the idea of an Earth Mother, he explained that both western Neolithic cultures and the early Celts believed in such a goddess. These figures were created at a time when birth mortality was high, suggesting Stonehenge could have been used for fertility ceremonies.
The idea that Stonehenge may have been a center for worship is a possible assumption for many Stonehenge enthusiasts. It is not difficult to imagine Neolithic people gathering at a "sacred place" at "sacred times" to reaffirm their religious beliefs through ritual practices. British antiquarian Dr. William Stukeley, who in the eighteenth-century was the first to note the summer solstice alignment at Stonehenge, insisted the monument was built by Druids to worship "the serpent". He claimed that Stonehenge and similar stone circles had been serpent temples, which he called "Draco ntia", and would have served as places of Druid worship. (However, Stukeley's theory behind Stonehenge's construction was later proved to be false - the main reason being that the Druids were actually pre-dated by the ancient structure. The Celtic society in which the Druids flourished came into existence in Britain only after 300 BCE, more than fifteen hundred years after the final stone rings were built.
Therefore, any Druidic connection with Stonehenge is purely hypothetical. (Gray 1) Other seventeenth- and eighteenth-century visitors to the ancient monument suggested that these stones were constructed by Romans; but this idea is even more lacking in historical possibility than the Druid theory since the Romans did not set foot on the British Isles until the late first century BCE, nearly two thousand years after the construction of Stonehenge. Much speculation has also surrounded the engineering achievements required to build Stonehenge. As aforementioned, the origin of the sarsen stones was roughly twenty-three miles away from site of Stonehenge, and the highly prized bluestones were originally from Preseli mountain range (roughly one hundred fifty miles away). According to a popular myth, the bluestones were magical, life-giving stones that the building crew felt compelled to plunder for Stonehenge's construction. However, in his article, "Stonehenge: How Did The Stones Get There?
", Aubrey Burl argues that this story contains little substance. Although the bluestones may have originated in the Welsh Preselis, the notion that humans moved them to Stonehenge is confronted by many archaeological difficulties. According to Burl, transporting the bluestones from Wales to Wessex would have been "a form of seafaring suicide". To cope with the treacheries of the southern Welsh coastline and the waves of the Irish Sea, the most-likely inexperienced seafarers would have needed the assistance of local fishermen knowledgeable about the currents and the signs of suitable weather. (Burl 19) In 1983, a systematic archaeological search of the Preselis was undertaken to look for signs that the Stonehenge bluestones might have been quarried or removed. The study concluded that "no direct evidence that the Stonehenge bluestones were quarried or collected from the Preseli Mountains in the third or second millennium BCE (Burl 22)".
Yet the undeniable fact remains that stones originally from southern Wales were used in an early phase of the building of Stonehenge. Aubrey Burl goes on to conclude that if the people building the monument indeed brought the bluestones to Salisbury Plain, they were probably from close by - a few miles from Stonehenge where there was a convenient glacial deposit of the only stones used for Stonehenge. (Burl 22) However, the view remains that the massive stones of Stonehenge were, indeed, transported hundreds of miles to Salisbury Plain. Assuming that the bluestones were brought from Wales by hand and not transported by glaciers as Aubrey Burl has claimed (or moved by the magical hand of Merlin), various methods of moving them relying only on wood and rope have been suggested. During 2001, in an exercise of experimental archaeology, an attempt was made to transport a large stone along a land and sea route from Wales to Stonehenge. Volunteers successfully pulled the massive stone on a wooden sled over land, but it was ultimately lost in rough seas after being moved to a replica prehistoric boat for its journey across the Bristol Channel.
(Burl 21) As we have observed, legends about the origin and purpose of Stonehenge are many in number. It is quite possible that we may never discover the truth behind the mysterious circles of stones on Salisbury Plain, yet it is also true that the intrigue and fascination that accompanies the existence of Stonehenge will surely remain.