Their Mistaken Identities In The Play example essay topic
They undergo a test of identity, by having two identities, only they discover they really have none at all. (Magill 1039) The Dromios, were separated from each other in infancy, each with a similar separated master. In the play, they share with their masters the confusions and errors that mistaken identities lead to. All characters have been drawn into a madly developed chase through the streets of Ephesus; until the denouement, when the twins finally meet.
The confusions of identity with the two Dromios a sense especially of loss or transformation, and for Antipholus of Ephesus a need defiantly to assert his identity in a world that seems to go mad, thus lead to a breakdown of the social order through the frustration of normal relationships. The normal relationship of master and servant is broken as each Antipholus meets the others Dromio, and then beats his own servant for fail in to carry out orders given to someone else. (Bender 83) The Dromios, with their incessant drubbings, are often the center of interest in performance, and rightly so. The serious force of the presentation of the Antipholus twins is parallel by a more comic treatment of their servant. Dromio of Ephesus suffers like an ass from the blows of his master, and finding that another has assumed hi office and identity as servant in Adrian as household.
Dromio applies the term ass in relation to the beatings he is made to suffer, and to the way he is made to seem a fool. He is rewarded with still more blows as his master grows angrier. (Bender 80 98) Dromio of Syracuse shares something of his masters sense of being subjected to Witchcraft. His sense of change or loss of identity is confirmed when the kitchen maid Nell, treats him as her man, and he bursts out, I am an ass, I am a womans man, and besides myself. (Bender 82) As comic buffoons, the Dromios receive numerous beatings as their masters affairs become increasingly disordered, and respond with quips and quibbles. This goes back to where they are tested with their identity, but realize they have none at all.
(Boyce 161) The confusions of identity win the two Dromios a sense especially of loss or transformation, and for Antipholus of ephesus a need defiantly to asset his identity in a world that seems to go mad, thus lead to a breakdown of the social order through the frustration of normal relationships. The undergo a loss of identity; or to put it in another way, by having two identities, they discover they really have none at all. This comedy is really confusing. It has farcical comedy, and it has fantasy, but it does more than merely provoke laughter, or release us temporarily from inhibitions and custom into a world free as a childs.
It also invites compassion, a measure of sympathy, and a deeper response to the disruption of social and family relationships which the action brings out. Magill, Frank N. ed. Cyclopedia of Literary Characters. New York: Harper and row, 1963.