Underclass With Jobs example essay topic
Some, on the other hand, believe that social institutions and injustices are to blame for the underclass. According to Julia Rothenberg and Andreas Heinz (1998), "the current neoconservative discourse about the social behavior and problems of the poor centers around a notion of a morally corrupt underclass". Charles Murray, a conservative, and one of the leading advocates of this notion, measures the underclass by things like criminality, dropout from the workforce among young men, and illegitimate births among young women. He writes of the members of the underclass as "people living outside the mainstream, often preying on the mainstream, in a world where the building blocks of a life-work, family and community-exist in fragmented and corrupt forms" (Murray 1999). Because this group of people, which is proportionately small, stays at a relatively constant level in terms of income with seemingly no ambition, Murray blames them for their own problems.
Murray's solution to the underclass is simply to lock up the criminals; he has no sympathy for them, as he believes that they are under complete control of their own actions (Murray 1999). He argues that inner-city poor people have opportunities in low-level jobs, but turn them down, in part because the fast life of the street makes it attractive not to work (Whitman and Thornton 1986). Among people who take the conservative side, the underclass is seen as the scum of society, a class of people that is undeserving of any help. According to Sonia Martin (2004), conservative and non-conservative "observers frequently view the underclass as homeless, young, black, welfare-dependent, drug-dependent, intellectually disabled, physically disabled, criminals, sole parents (typically women), poorly educated, unemployed and child abusers". Conservatives usually hold the view that the behavior of all members of society should be molded to reflect the dominant interests of society and that individuals should work for all the benefits they reap (Martin 2004).
A common belief held by advocates of the conservative view is that the reason why members of the underclass are inherently inferior is because of biological differences. Richard J. Herrnstein and James Q. Wilson "claim that the higher crime rates among the African American population are not sufficiently explained by social disadvantage and may be due to increased psychopathy in African Americans" (Rothenberg and Heinz 1998). They also implied that low intelligence could be a primary cause of criminal behavior in both blacks and whites (Rothenberg and Heinz 1998). There are many theories that branch from the idea that perpetual poverty, which essentially is what characterizes the underclass, is the result of social factors. This is due to the fact that there are innumerable occurrences and tendencies in society that affect people. However, the most dominant theories deal with the effects of discrimination, the effects of bad parenting on children, which is commonly passed down among the generations, and the effects of the breakdown of urban areas in terms of low-skilled, well-paying jobs.
The idea that poverty is self-perpetuating may have been first addressed in detail by Oscar Lewis. According to Lewis, "the culture of poverty... tends to perpetuate itself from generation to generation because of its effects on the children. By the time the slum children are six or seven, they have usually absorbed the basic values... and are not psychologically geared to take full advantage... of increased opportunities in their lifetime" (in Rothenberg and Heinz 1998). This suggests that people who are born into circumstances that do not embody the values and means that are necessary to succeed are at a strong disadvantage. For example, a child born to a single, drug-addicted, abusive, and negligent mother (as many children of the underclass are) will probably have a harder time learning the basic things that most people learn from their parents in the early years of life.
Thus, even by the time the child starts school, he or she will be behind and more likely to become an active member of the underclass as an adult. And one could blame the parents, but it is likely that they were children of the same kind of situation. Therefore, it may be difficult to put all the blame on individuals, according to Lewis. In order to fully comprehend how this culture of poverty started among African-Americans, one must understand a little about black history. According to Nicholas Lemann, "wherever the black poor were concentrated, certainly since Emancipation, there has always been a high degree of crime, out-of-wedlock childbearing, illiteracy and social disorganization. They are the end result of taking a group of people who lived in a traditional culture, putting them in a different culture, subjecting them to very rapid and disorienting economic change and taking away political and institutional structures and education" (in Sanoff 1991).
Lemann also noted that wherever an underclass exists in the world, the story is fairly similar (Sanoff 1991). This does a lot to explain where the culture of the underclass began. It also illustrates that one must remember, when thinking about the underclass, that African-Americans, who make up the majority of the underclass, were subjected to many social ills and drastic changes against their will, due to the color of their skin. Between the beginning of World War II and 1970, about 5 million people moved from the South to the North, leaving behind the only social base they knew, again shifting cultures. Many of the people who fill ghetto es today are the descendants of these uneducated, unskilled migrants. The migration, due in most part to the great unskilled job opportunities in the northern cities and the elimination of hundreds of thousands of agriculture jobs due to mechanization in the South, included a majority who had no education, and very few who had been prepared in any way for the post-industrial, urban economy.
Additional changes in the culture were the fact that in the South, family members generally lived their whole lives in close proximity to one another, making it easier for both parents of a child to stay in contact, even if they were not married; and the fact that the church was much more influential in the South, making it more likely for a child in the North to be born out of wedlock, and less likely to be raised in a close-knit, warm community (Sanoff 1991). William Julius Wilson has argued that several economic changes that occurred during the 1970's are also a major cause of the rise in the underclass. For example, there was a decline in urban manufacturing due to both outsourcing as well as suburbanization. This decline in blue-collar employment left low-paying service jobs as the best opportunity for low-skilled workers (Massey 1990). Businesses also reorganized employment so that there were proportionately more part-time jobs, lower wages, and fewer health insurance and retirement benefits (Pearson 1991). These changes reduced the number of men who were able to support a family, which weakened the strength of the family, and increased the rate of poverty.
And, because of growing opportunities due to civil rights, middle-class blacks moved out of the cities, leaving behind an impoverished community without the institutions, resources, or values that are needed to succeed in society (Massey 1990). The most likely of the two causes discussed, I believe, is that a variety of social factors, including a history of discrimination, and a lack of job and education opportunities, are the main reason for the underclass of our society. According to Whitman and Thornton, Marriott Hotel in Washington D.C. received 11,000 job applications for 363 openings in its new hotel, the majority of which were submitted by jobless residents of urban areas. I personally know members of this class, and I can see that they were simply disadvantaged from birth. Most of them had little support at home, and therefore no immediate reason to apply themselves in school; when you are a child, there has to be an immediate incentive to do things that you don't want to do-for example, no Television if you don't do your homework. Without parental support, it would take an extraordinary child to succeed academically.
And if you don't succeed academically, it is very difficult nowadays to be self-sufficient. It is easy for me to see why people turn to selling drugs-it is simply their best opportunity to make money. It is not that they don't want to work at McDonald's, as Charles Murray suggests; it is simply that you cannot support a family on that kind of wage. One must look critically at society when McDonald's is the best opportunity for people, and away from the individual.
Most members of the underclass are not inherently inferior; their opportunities are. Therefore, the best solution I can think of is to somehow supply the underclass with jobs. It may mean bringing back the unskilled production jobs that were sent overseas, even if it means business owners do not make as much money. Someone has to give. And instead of giving welfare, simply make the rich business owners give jobs. If someone has to give, it should be the ones with the most to give, especially since they are exploiting people in many cases to get what they have.
Another solution would be to take the welfare money and build businesses in the urban areas. I don't believe that welfare is the best option, because people should be able to earn their own living, and most people, even members of the underclass, want to. There is too much money in this country for people to be out of jobs, or have McDonald's as their best option. It is up to society, especially the rich, to give up some of their millions and provide some decent-paying employment opportunities.
Bibliography
Gilbert, D. (2003).
The American Class Structure in an Age of Growing Inequality, United States, Wadsworth. Whitman, D. & Thornton, J. (March 17, 1986).
A Nation Apart. U.S. News &World Report. vs. 100. Rothenberg, J. & Heinz, A. (Summer 1998).
Meddling with Monkey Metaphors Capitalism and the Threat of Impulsive Desires. Social Justice. vs. 25 n 2. Murray, C. (Nov. 1999).
And Now for the Bad News. Society. vs. 37 i 1. Martin, S. (Feb. 2004).
Re conceptualizing Social Exclusion: A Critical Response to the Neoliberal Welfare Reform Agenda and the Underclass The seis. Australian Journal of Social Issues. vs. 39 i 1. Sanoff, A.P. (March 4, 1991).
Interview with Nicholas Lemann, author of The Promised Land: The Great Black Migration and How It Changed America]. U.S. News &World Report. vs. 110 n 8. Massey, D.S. (Sept. 1990).
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